April 1, 2012
Call to Worship
L: We come to prepare for the holiest of weeks.
P: We will journey through praise, with joy on our lips;
we will travel through betrayal and death,
cradling hope deep in our hearts
L: Jesus leads us through this week, and we will follow,
for he is the life we long for,
he is the Word who sustains us.
P: We wave palm branches in anticipation,
we lay our love before him, to cushion his walk
L: Setting aside all power, glory, and might, he comes:
modeling humility and obedience for all of us.
P: Hosanna! Hosanna!
Blessed is the One who brings us
the kingdom of God.
Morning Prayers
Call to Reconciliation
When the parade is over, do we pick up our lives,
brush them off, and live in the old way? Do we toss
our palm branches aside, so we can grasp the seductions
of the world? As we begin the journey through the
holiest of weeks, let us speak the truth, as we confess
to our God, praying together,
Unison Prayer of Confession
Ever constant Love, mixing love and hope together,
you pave the way to the kingdom, but we prefer to stub
our toes on the potholed roads of temptation. You will
touch the cup of grace to our parched lips, but we seem
to hunger for the ashy taste of bitterness. You beg us to
learn the songs of salvation, but we hum along with the
chorus death plays in the background of our lives.
Have mercy upon us, God of Holiness. As you come
to us, you bring healing for our brokenness, peace for
our troubled lives, hope for our doubting minds. May
we empty ourselves of everything which keeps us from
following you, so we may receive these gifts, and more,
from Jesus Christ, our Lord and Savior.
Silent prayers may be offered.
Assurance of Pardon
L: Laying aside judgment, God offers us redemption;
setting aside anger, God embraces us with love;
letting go of grief, God pours living water upon us.
This is the good news, my friends:
God's steadfast love endures forever.
Hosanna! Hosanna!
Blessed is the One who brings us
the kingdom of God! Amen.
The Pastoral Prayer
Ever present God, we come to you today in praise and thanksgiving for the joy of being together. To sing our Hosannas along with the crowd in Jerusalem so long ago. To give you thanks for healing we have experienced either for ourselves or for others.
But we come with a dark side, as well. We wonder if we would have joined those same crowds as they called for Jesus’ crucifixion. We think not, but we wonder, none the less.
We stand before in the midst of a world at war. There are the wars our nation is in, but we turn a blind eye to other wars, uprisings, and other conflicts; conflicts over freedoms, land, oil, diamonds, and drugs. We know that you do not want your children to fight. Help us to be peacemakers, even as we pray for those who serve our country. We pray for our Commander in Chief, Barack, our Vice-President Joe, our senators Rob and Sherrod, and out Representative Jim. Form them into makers of peace and justice.
We stand before you in the midst of a struggling city and townships. We see foreclosures in our neighborhoods and worry over our own finances. Help us to know that whatever state we are in, you are with us.
Your church, O Lord, is hurting. We come before you today seeking your wisdom and guidance as we work to live out the Gospel of Jesus Christ with scarce resources. Help us to see the abundance around us and live in you abundant blessings.
We have brought the names of those who are suffering this day. We lay the concerns of the sick before and you and ask for your healing touch.
We have come with concerns on our hearts which we dare not speak with our lips. Hear us, O God, even in our silence.
We pray these things in the name of Jesus, and by his grace. Amen.
Mark 15:1-15
As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate.
Pilate asked him, ‘Are you the King of the Jews?’
He answered him, ‘You say so.’
Then the chief priests accused him of many things.
Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ But Jesus made no further reply, so that Pilate was amazed.
Now at the festival Pilate used to release a prisoner for them, anyone for whom they asked.
Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom.
Then he answered them, ‘Do you want me to release for you the King of the Jews?’ For he realized that it was out of jealousy that the chief priests had handed him over.
But the chief priests stirred up the crowd to have him release Barabbas for them instead.
Pilate spoke to them again, ‘Then what do you wish me to do with the man you call the King of the Jews?’
They shouted back, ‘Crucify him!’
Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
“Cheers to Jeers”
I have a question which is itself more than one question.
The first is which Jesus will we see today? Will it be the one who rides in to the cheers of the crowd—acknowledging the hosannas as they are shouted to him? I often wonder, why not this Jesus? After all, at the moment of his triumphant entry into the capital city, he had the hearts and minds of the people with him. Why not declare the kingdom of God on earth and let the people run the Romans right out of Judea and Galilee? Why not? Surely in that moment, he could have done anything he wished to do. Why not be Jesus the triumphant conquering king?
But, that's not the Jesus we'll ultimately get. The Jesus we'll ultimately get is the one who gets down from the animal and finds himself in the custody of the government. The Jesus we'll get will find himself tried, convicted, beaten, and humiliated in a torturous, painful death on a symbol of shame. Why is it that this is the Jesus we get—the Jesus who won't take the easy way, the shortcut?
Before we get to that, I have another “which Jesus? question. It involves the question of Yeshua BarJoseph and Yeshua BarAbbas. Yeshua is Aramaic for Jesus, and yes, the character in the Gospels known as Barabbas had the first name of Jesus.
We know from other sources that he was from Nazareth, and about the same age as Jesus of Nazareth. Tony Campolo imagines that they grew up together—in a village of only a few hundred, surely they knew each other. The teacher would call on Jesus in class and they would both rise. Their friend would yell, “Jesus, your mama's calling you,” and they would both scurry home.
But, it wasn't that they grew up together, but that they grew very much apart in the course of their lives. Barabbas was a called a thief in the other gospels, but Mark gets it closer. He was a murderer, a terrorist, if you will. He was a part of a movement to push the Romans out of the land by any means necessary. His version of salvation for the people of Israel involved murder, violence, and terror. If Barabbas had had the weaponry of today, he'd be lobbing the improvised explosive devices into the barracks every day.
Contrast that with the Jesus we got, a man who was content to let the authorities humiliate and execute him without protest. A man who was willing to live out what he had taught. If someone hits you on one cheek, let them hit the other. Do not resist an evildoer. Meaning, don't hit back. A man, who, while enduring immense suffering, prayed that God would forgive his killers.
Which Jesus? The one who would murder the entire lot of public officials, and then go have lunch, or the Jesus who would forgive them for doing the unspeakable things they did to him?
Which Jesus, indeed? The one who would lead an armed revolt against oppression, or the one who changed hearts by love?
Pilate offered this very choice to the people of Judea some two-thousand year ago. “which Jesus shall I release for you?”
And the people--the same people who cheered our Jesus on Palm Sunday back then--chose the Jesus of violence, hate, and murder instead of the Jesus of compassion and love.
We know that the valiant efforts to take back the land from the Romans went on for another forty years, or so. Valiant as these efforts may have been, they were an absolute failure, leading to the destruction of Jerusalem and the Temple in the year 70.
And the other Jesus went to cross. We use the cross as a symbol of our faith, but its origins are far more sinister.
Crucifixion was one of the tools used by Rome to keep its conquered lands under control. It was used against non-citizens, and slaves to bring shame on those who were crucified and their families. Disciples theologian Rita Nakashima Brock notes that this execution was so shameful that families of the crucified would not even speak of it. It was carried out outdoors to spread the shame and make a spectacle of the long and agonizing process. Their naked bodies would be left to rot and be eaten by scavenging animals. In the end, there would be nothing left to acknowledge or bury or memorialize—it was as if the person never existed.
The writers of the gospels broke that silence. They told of how their messiah faced the agony of the cross and defeated it. His death was swift—with no broken bones and with dignity, depriving the Empire of its power to humiliate. The Empire even allowed his body to be taken down, unlike the others who had met their death in this way.
The early use of the empty cross in the church was always as a symbol of life—that Jesus, in his death and resurrection had defeated the cross of its shame and pain. It was only in the tenth century that the image we know as the crucifix comes into use, and the cross takes on a more somber and violent imagery in the church.
I like the early version better. The cross is a symbol of light and life, because Jesus went to it with love on his heart. The crowd may have chosen the Jesus of violence, but the Jesus of love faced the worst violence the world could throw at him and defeated it.
The violence of Jesus BarAbbas could not conquer Rome, but the love of Jesus BarJoseph converted the entire Empire little by little over the next three centuries. The people may have chosen violence over love, but it was love that conquered violence in the end.
Sometimes, it looks to us like violence wins. Sometimes we even embrace it—we choose Jesus BarAbbas. But if love could conquer an empire then, might not it conquer violence now? Now, you might think that sometimes we have to choose the Jesus of violence. The world is indeed a scary place. I get that. But, love will win out.
Kyril was the Orthodox Bishop of Sofia, Bulgaria during the Second World War. One night, the Nazis came and rounded up every Jew in the city of Sofia, herded them into a fenced pen, and prepared to deport them by train. Kyril, who was very tall, came striding down to the rail yard with 300 church members behind him. In addition to being about 6' 6” tall, he wore the bishop's miter, he must have looked like a giant to the Nazis. He pushed his way passed the sentries and went into the pen with the entire Jewish population of Sofia. At the top of his lungs, he shouted out the words from the Book of Ruth, “Whither thou goest, I will go, and whither thou lodgest, I will lodge, and your people will be my people and your God will be my God.”
The entire Jewish population of Sofia cheered. The Christians cheered. And the Nazis backed down.
Not one Bulgarian Jew was deported or killed during what we call the Holocaust. Not one.
The church is called to speak words of love. To speak up for those who are oppressed. To comfort the afflicted. To, in the words of the Apostle Paul, overcome evil, not with evil, but with good. To remember that even in times like these that just plain stink, we worship a God who, in Jesus Christ, has conquered the worst violence that the world can muster. And that is the Jesus whom we are called to choose. Remember, even through this dark time we call Holy Week, the promise of the resurrection looms. And God will bring us through the dark days into the light by the power of Jesus' love.
And that is Good News for us, Good News for Mansfield, and Good News for the world. Amen.
Offering
Invitation
Blessed are we who come in the name of the Lord. Blessed are we when we have the opportunities to be witnesses to our faith. The gifts we offer to ministries of our congregation and the wider church are ways in which we can joyfully proclaim our belief in a better world.
Prayer
Gracious God, we pray that all the gifts we offer may be used to joyfully proclaim your vision and hope for our world. Amen.
Benediction
Go in Peace - and may God be gracious unto you -
may his love flow forth abundantly upon you -
and may his eternal faithfulness
give you strength for each and every day - Amen
Sermons of Pastor Chris Whitehead from the First Christian Church, Disciples of Christ, located in Mansfield, Ohio
Friday, April 6, 2012
Thursday, March 29, 2012
Worship March 25, 2012 The St. Andrews Cross
Morning Prayers
Call to Reconciliation
We close our heart's eye, and wonder why we cannot
see Jesus. We wander down the same old paths, and
are amazed that Jesus is not ahead of us. We speak
and live in ways which keep us from being God's children.
Let us come to the One who offers us grace and mercy,
as we pray together, saying,
Unison Prayer of Confession
Love that knows no boundaries: we crowd our lives
with so much activity, that it is hard to find time for you.
We become so focused on ourselves, we can overlook
those around us who are searching for hope. We fill
our spiritual emptiness with junk, rather than feasting on
your Word.
Abundant Mercy, forgive us. Open our eyes, that
we may see your new covenant written in plain sight
on our hearts. Open our hearts, that we may join you
in serving the broken of the world. Open our love, so
we may pour it out as abundantly and graciously as
your love is given to us in Jesus Christ, our Lord and Savior.
Silence is kept
Assurance of Pardon
Like a parent tenderly washing her child, God bathes
us in the warm waters of forgiveness, cleansing us, and
restoring us to new life.
Through Christ, we are made whole; through Christ,
we are loved; through Christ, we become new people.
Thanks be to God. Amen.
The Pastoral Prayer
O Lord - when we contemplate the sacrifice of Jesus - your Son - we are
overwhelmed. Your mercy and your love know no human limitations. Your
grace and your forgiveness are greater than all we can tell. Help us,
O Lord, to declare your compassion and to give all praise and honor to
your most holy name. Put in us the willingness to follow where-ever you
may lead us.
Lord we pray for all those who do not understand you this day -
especially we pray for those who would blame you for the suffering that
they or others must endure. Show them, O Lord, your will is entirely
good -- that you take upon yourself our pain, our guilt, our death, so
that we may live in wholeness and in eternal peace. Show them O God, and
relieve their distress.
We pray, O Lord, for those who bear the cross of Christ this day, for
those who give of themselves without regard to the cost.... We pray for
parents who care so deeply that they forget themselves for the sake of
their children; for brothers and sisters who give up what is theirs so
that their siblings may prosper, for those of faith who sacrifice their
time, their energy, and often their very lives, so that those around them
who are in need may be satisfied.
Father, we pray for those whom have been lifted up before you today in
our updates - and we ask your blessing upon them.
Lord, we pray today for things we dare not speak aloud. Hear us in our silence.
O Lord, accept all our prayers this day. We ask it in the name of Christ
Jesus, he who died that we might live, and who lives that we may never
die. Amen
John 12.20-26
20 ¶ Now among those who went up to worship at the festival were some Greeks. 21 They came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus."
22 Philip went and told Andrew; then Andrew and Philip went and told Jesus.
23 Jesus answered them, "The hour has come for the Son of Man to be glorified.
24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.
25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.
26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.
“Why We Use the Saint Andrew’s Cross”
The denominational symbol of the Christian Church (Disciples of Christ) is a red chalice with a St. Andrew’s Cross.
It was drawn on a placemat by my late friend Ronald Osborn, and officially adopted as our church’s symbol in 1971. Since then it has become a recognizable representation of belonging. Anywhere you travel in the U.S. or Canada--and in many other parts of the world-- this chalice with the cross serves to let you know that this is your church.
But why is this “X” shaped cross called St. Andrew’s? And what does it have to do with our scripture for today?
Today, we examine the life of Andrew--at least what we know of it. Some of which is more reliable than others, but all of it germane to our point. In Matthew, Mark, and Luke, Andrew is simply a name on a list. Where we learn a little something about Andrew is in the Gospel of John, which is our text for today.
In the first chapter of John, Andrew is the first to be a disciple of Jesus, after apparently being a disciple of John the Baptist. Andrew and another disciple were with John when Jesus walked by and John shouted out, “behold, the Lamb of God!”
They asked Jesus where he was staying and Jesus said, “Come and see.”
They spent that day with Jesus, and while we don’t know where they went or what they did or even what was said, we know it had a profound impact on Andrew. Andrew went right away to his brother Simon, later to be known as Peter, and told him, “We have found the Messiah!” Andrew then introduced Peter to Jesus.
And this is evangelism at its very best and in its most basic form--introducing someone to Jesus.
And that is primarily what we know of Andrew--he introduces people to Jesus.
He does it again in the sixth chapter of John, at the event headlined in your bibles as the feeding of the five thousand.
A big crowd had followed Jesus out into the countryside. By the way, the number five thousand didn’t count the women and the children so this crowd was probably closer to 20,000! It was time to eat, and Jesus asked Philip how they might buy enough food to feed the people.
Philip answered, “two hundred denarii would not buy enough for each of them to get a little.”
What Philip was actually saying was that it was impossible--since a denarius was a day’s wage, and the idea that the disciples and Jesus would be carrying around two hundred of them was absurd. Feeding the crowd would simply not be possible.
But, then, something amazing happens. Andrew introduces a young boy to Jesus--a boy who was willing to share his lunch. Even Andrew is skeptical about the prospects, but Jesus blesses the food and the crowd is filled and there is food left over.
We don’t know exactly what happened there, but I do know this: miraculous things happen when we share what we have, and miraculous things happen when we introduce someone to Jesus Christ. Let me repeat those things: miraculous things happen when we share what we have, and miraculous things happen when we introduce someone to Jesus Christ.
The last appearance of Andrew takes place in our scripture for today. This occurs just after the triumphal entry into Jerusalem, during the last week of Jesus’ earthly life. Some Greeks came to Philip asking if they could see Jesus. Philip told Andrew, and together, they took them to Jesus. Once again, Andrew was the willing go between, introducing first his own brother, then a boy with a lunch basket, and a Gentile group to Jesus.
Remember, Jesus said he had come only for Israel, and he had told his disciples to go nowhere among the Gentiles. It must have taken some nerve for Andrew to bring these Greeks to Jesus.
Where the other disciples were willing to just go along to get along, Andrew stuck his neck out and took chances because he knew the power of bringing people to Jesus.
What do we know of Andrew outside the bible? Well, it’s pretty fanciful, but interesting.
Tradition has it that Andrew made his way to what are now known as Romania, Ukraine and Russia and preached the Gospel there. He was crucified in Patras, a city in Northern Greece. The legend has it that he deemed himself unworthy to die on a Roman cross as did Jesus, and requested that he be executed on and “X” shaped cross, now known as a Saint Andrew’s cross.
Some of Andrew’s remains, or relics, were taken to Scotland where Andrew became known as the patron Saint. The flag of Scotland bears an “X” shaped cross in his honor.
And here’s where the Disciples of Christ come in. Two of our church’s founders, Thomas Campbell and his son Alexander Campbell, were natives of Scotland who came to America by way of Ireland.
The Saint Andrew’s cross was chosen for the Disciples symbol because of those ties to Scotland, but also for our historic emphasis on evangelism.
And there lies the rub.
Our emphasis on evangelism is primarily historic and not contemporary--in other words, we used to introduce people to Jesus, but not so much, anymore.
And this is tragic--not only for the diminishing number of us, but for the whole church.
Who knows if the family member you could invite to First Christian might be the next Peter--the rock of the church?
Or what about your neighbor who doesn’t have a church home? Who knows what example of sharing she might set for us?
And what about the stranger you meet in the store, or the person who cuts your hair, or mows your lawn, or the guy on the next treadmill at the “Y?” Who knows what might come out of a simple invitation and an opportunity to meet Jesus?
Some in our church want to emphasize the Scottish connection to our church when they see the “X” shaped cross, but I hope that it takes us back to Andrew--the original evangelist.
Evangelism means Good News, but it can’t be Good News if it’s not shared.
Sharing Jesus is indeed Good News for us, Good News for Mansfield, and Good News for the world. Amen.
Offering
Invitation
A seed is completely useless unless it is planted. Then it can become the beginning of a great harvest—producing many seeds, which will produce more grain. This is a lot like our money here on earth. One dollar is not a large amount of money, but combined with other dollars it becomes a powerful tool. We must use our resources today to ensure that there is a strong ministry for tomorrow. As we present our offerings, please consider how much more powerful our gifts are when combined.
Prayer
Dear God, help us to be like the wheat seed that has been planted. Help us to use your resources to grow your ministry, so that the money, time, and talent we give today will make a difference for years to come in our church and our community. Amen.
Benediction
Go in peace - love and care for one another in the name of Christ and share his Good News;
And may the blessing of God fall upon you;
may the living presence of Jesus surround you;
and may the Spirit guide and support you
both now and evermore. Amen
Call to Reconciliation
We close our heart's eye, and wonder why we cannot
see Jesus. We wander down the same old paths, and
are amazed that Jesus is not ahead of us. We speak
and live in ways which keep us from being God's children.
Let us come to the One who offers us grace and mercy,
as we pray together, saying,
Unison Prayer of Confession
Love that knows no boundaries: we crowd our lives
with so much activity, that it is hard to find time for you.
We become so focused on ourselves, we can overlook
those around us who are searching for hope. We fill
our spiritual emptiness with junk, rather than feasting on
your Word.
Abundant Mercy, forgive us. Open our eyes, that
we may see your new covenant written in plain sight
on our hearts. Open our hearts, that we may join you
in serving the broken of the world. Open our love, so
we may pour it out as abundantly and graciously as
your love is given to us in Jesus Christ, our Lord and Savior.
Silence is kept
Assurance of Pardon
Like a parent tenderly washing her child, God bathes
us in the warm waters of forgiveness, cleansing us, and
restoring us to new life.
Through Christ, we are made whole; through Christ,
we are loved; through Christ, we become new people.
Thanks be to God. Amen.
The Pastoral Prayer
O Lord - when we contemplate the sacrifice of Jesus - your Son - we are
overwhelmed. Your mercy and your love know no human limitations. Your
grace and your forgiveness are greater than all we can tell. Help us,
O Lord, to declare your compassion and to give all praise and honor to
your most holy name. Put in us the willingness to follow where-ever you
may lead us.
Lord we pray for all those who do not understand you this day -
especially we pray for those who would blame you for the suffering that
they or others must endure. Show them, O Lord, your will is entirely
good -- that you take upon yourself our pain, our guilt, our death, so
that we may live in wholeness and in eternal peace. Show them O God, and
relieve their distress.
We pray, O Lord, for those who bear the cross of Christ this day, for
those who give of themselves without regard to the cost.... We pray for
parents who care so deeply that they forget themselves for the sake of
their children; for brothers and sisters who give up what is theirs so
that their siblings may prosper, for those of faith who sacrifice their
time, their energy, and often their very lives, so that those around them
who are in need may be satisfied.
Father, we pray for those whom have been lifted up before you today in
our updates - and we ask your blessing upon them.
Lord, we pray today for things we dare not speak aloud. Hear us in our silence.
O Lord, accept all our prayers this day. We ask it in the name of Christ
Jesus, he who died that we might live, and who lives that we may never
die. Amen
John 12.20-26
20 ¶ Now among those who went up to worship at the festival were some Greeks. 21 They came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus."
22 Philip went and told Andrew; then Andrew and Philip went and told Jesus.
23 Jesus answered them, "The hour has come for the Son of Man to be glorified.
24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.
25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.
26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.
“Why We Use the Saint Andrew’s Cross”
The denominational symbol of the Christian Church (Disciples of Christ) is a red chalice with a St. Andrew’s Cross.
It was drawn on a placemat by my late friend Ronald Osborn, and officially adopted as our church’s symbol in 1971. Since then it has become a recognizable representation of belonging. Anywhere you travel in the U.S. or Canada--and in many other parts of the world-- this chalice with the cross serves to let you know that this is your church.
But why is this “X” shaped cross called St. Andrew’s? And what does it have to do with our scripture for today?
Today, we examine the life of Andrew--at least what we know of it. Some of which is more reliable than others, but all of it germane to our point. In Matthew, Mark, and Luke, Andrew is simply a name on a list. Where we learn a little something about Andrew is in the Gospel of John, which is our text for today.
In the first chapter of John, Andrew is the first to be a disciple of Jesus, after apparently being a disciple of John the Baptist. Andrew and another disciple were with John when Jesus walked by and John shouted out, “behold, the Lamb of God!”
They asked Jesus where he was staying and Jesus said, “Come and see.”
They spent that day with Jesus, and while we don’t know where they went or what they did or even what was said, we know it had a profound impact on Andrew. Andrew went right away to his brother Simon, later to be known as Peter, and told him, “We have found the Messiah!” Andrew then introduced Peter to Jesus.
And this is evangelism at its very best and in its most basic form--introducing someone to Jesus.
And that is primarily what we know of Andrew--he introduces people to Jesus.
He does it again in the sixth chapter of John, at the event headlined in your bibles as the feeding of the five thousand.
A big crowd had followed Jesus out into the countryside. By the way, the number five thousand didn’t count the women and the children so this crowd was probably closer to 20,000! It was time to eat, and Jesus asked Philip how they might buy enough food to feed the people.
Philip answered, “two hundred denarii would not buy enough for each of them to get a little.”
What Philip was actually saying was that it was impossible--since a denarius was a day’s wage, and the idea that the disciples and Jesus would be carrying around two hundred of them was absurd. Feeding the crowd would simply not be possible.
But, then, something amazing happens. Andrew introduces a young boy to Jesus--a boy who was willing to share his lunch. Even Andrew is skeptical about the prospects, but Jesus blesses the food and the crowd is filled and there is food left over.
We don’t know exactly what happened there, but I do know this: miraculous things happen when we share what we have, and miraculous things happen when we introduce someone to Jesus Christ. Let me repeat those things: miraculous things happen when we share what we have, and miraculous things happen when we introduce someone to Jesus Christ.
The last appearance of Andrew takes place in our scripture for today. This occurs just after the triumphal entry into Jerusalem, during the last week of Jesus’ earthly life. Some Greeks came to Philip asking if they could see Jesus. Philip told Andrew, and together, they took them to Jesus. Once again, Andrew was the willing go between, introducing first his own brother, then a boy with a lunch basket, and a Gentile group to Jesus.
Remember, Jesus said he had come only for Israel, and he had told his disciples to go nowhere among the Gentiles. It must have taken some nerve for Andrew to bring these Greeks to Jesus.
Where the other disciples were willing to just go along to get along, Andrew stuck his neck out and took chances because he knew the power of bringing people to Jesus.
What do we know of Andrew outside the bible? Well, it’s pretty fanciful, but interesting.
Tradition has it that Andrew made his way to what are now known as Romania, Ukraine and Russia and preached the Gospel there. He was crucified in Patras, a city in Northern Greece. The legend has it that he deemed himself unworthy to die on a Roman cross as did Jesus, and requested that he be executed on and “X” shaped cross, now known as a Saint Andrew’s cross.
Some of Andrew’s remains, or relics, were taken to Scotland where Andrew became known as the patron Saint. The flag of Scotland bears an “X” shaped cross in his honor.
And here’s where the Disciples of Christ come in. Two of our church’s founders, Thomas Campbell and his son Alexander Campbell, were natives of Scotland who came to America by way of Ireland.
The Saint Andrew’s cross was chosen for the Disciples symbol because of those ties to Scotland, but also for our historic emphasis on evangelism.
And there lies the rub.
Our emphasis on evangelism is primarily historic and not contemporary--in other words, we used to introduce people to Jesus, but not so much, anymore.
And this is tragic--not only for the diminishing number of us, but for the whole church.
Who knows if the family member you could invite to First Christian might be the next Peter--the rock of the church?
Or what about your neighbor who doesn’t have a church home? Who knows what example of sharing she might set for us?
And what about the stranger you meet in the store, or the person who cuts your hair, or mows your lawn, or the guy on the next treadmill at the “Y?” Who knows what might come out of a simple invitation and an opportunity to meet Jesus?
Some in our church want to emphasize the Scottish connection to our church when they see the “X” shaped cross, but I hope that it takes us back to Andrew--the original evangelist.
Evangelism means Good News, but it can’t be Good News if it’s not shared.
Sharing Jesus is indeed Good News for us, Good News for Mansfield, and Good News for the world. Amen.
Offering
Invitation
A seed is completely useless unless it is planted. Then it can become the beginning of a great harvest—producing many seeds, which will produce more grain. This is a lot like our money here on earth. One dollar is not a large amount of money, but combined with other dollars it becomes a powerful tool. We must use our resources today to ensure that there is a strong ministry for tomorrow. As we present our offerings, please consider how much more powerful our gifts are when combined.
Prayer
Dear God, help us to be like the wheat seed that has been planted. Help us to use your resources to grow your ministry, so that the money, time, and talent we give today will make a difference for years to come in our church and our community. Amen.
Benediction
Go in peace - love and care for one another in the name of Christ and share his Good News;
And may the blessing of God fall upon you;
may the living presence of Jesus surround you;
and may the Spirit guide and support you
both now and evermore. Amen
Thursday, March 22, 2012
Worship March 18, 2012
Morning Prayers
Call to Reconciliation
In becoming one of us, God became poor so we could receive
the riches of mercy. In coming to us, God took on our death,
so we could be made alive together with Christ. Come, offer
your confessions, knowing that by grace you have been saved. Let us now confess our sin before God and one another:
Unison Prayer of Confession
The words we speak all too often do not show you in
our lives, God of our pilgrimage. We spend so much time
boasting to others, they imagine we have no need for you.
We grumble impatiently when you don't respond immediately
to our requests, but are slow to sing your praises. We
mutter under our breath about the behavior of those around
us, when we could be asking them if there is some way we
could serve them.
It is on our journey to the cross and the tomb that you
fill us with the riches of your mercy, O God, our Steadfast Love! You
do so, not because of any thing we have done, but because
of the compassion which flows from your heart wounded
by our failings. As we open our lives to receive your
forgiveness, may we turn to the Light which brings us
life, following Jesus Christ, our Lord and Savior, every
step of the way. Amen.
Silence is kept
Assurance of Pardon
How much does God love us?
Enough to become human and live as one of us;
not to condemn
us, but to save us.
Not by our speaking or doing, but by God's good and
precious grace are we saved. Thanks be to God! Amen.
The Pastoral Prayer
God of grace and God of glory, we pray that you will pour your power upon us. Give us the strength and courage to call your name boldly in thanks and praise. We come to you in thanksgiving for many things. We are thankful for a mild winter, and we look forward to seeing your beauty in a glorious spring. We thank you for the love of family and friends and all who remind us of your love. We thank you for this congregation and for the joy we share together in this place. We pray that you will bless us with the will to share the goodness of this church with others we may encounter in the rest of our lives. These are difficult times for your church, O God. Let us never forget that you are not far off, but that you are with us every day. Guide our steps and help us to take leaps of faith in serving your kingdom in this place and in the world.
We pray for our cities and townships, O Lord. We especially pray for those who serve and our own Russ. Bless them with wisdom, mercy, justice, and humility as they serve your people in Richland County.
We pray for the sick, both those whose names we have called and those about whom we are silent. Hear our prayers for them and for the concerns of our own hearts as we pray to you in silence.
We lift these prayers to you in the name of Jesus. Amen.
John 3:1-17
1 ¶ Now there was a Pharisee named Nicodemus, a leader of the Jews.
2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God."
3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above."
4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?"
5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.
6 What is born of the flesh is flesh, and what is born of the Spirit is spirit.
7 Do not be astonished that I said to you, ‘You must be born from above.’
8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
9 Nicodemus said to him, "How can these things be?"
10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony.
12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?
13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.
14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
15 that whoever believes in him may have eternal life.
16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
“God so Loved This World”
It’s an election year and the words “born again” are being thrown about once more.
Jimmy Carter was our first President who used the term, “born again,” to describe himself. Reporters tried to find the term “born again” in dictionaries so that they could understand it.
Ronald Reagan, good Disciple that he was, had to be coached by his handlers on how to use the term “born again” when he was running for President in 1980 so that he could garner the evangelical Christian vote..
Bill Clinton considered himself “born again” and at times sounded like a Baptist preacher on the stump.
George W. Bush called himself “born again” and made no bones about how his faith had turned his life around.
President Obama, having come to faith in a UCC church (our partner denomination) isn’t really comfortable with the tern, “born again.”
And now, none of the three front runners in the race for the Republican nomination--a Mormon and two Catholics--consider themselves “born again,” though evangelical Christians are supporting all three!
Many Disciples aren’t sure what this “born again” idea is about. Well, we’re in good company. Nicodemus, the Rabbi and Pharisee who came to Jesus in secret at night didn’t understand it, either.
You must be born from above, Jesus tells him. But, how can you be born twice?
Jesus, repeats himself. Everyone is born of water--which I used to believe was about baptism, but now I understand to be about amniotic fluid. We are all born of water from our mothers’ wombs, but Jesus says, we must also be born of Spirit--from above. That’s trickier.
Being born from above is not some kind of secret-handshake-get-out-of-hell-card, but a radical reorienting of one’s self to try to understand the way God looks at the world.
Toward the end of the conversation, Jesus tells Nicodemus the key to being born from above--understanding God’s radical love for the world.
God so loved the world that he gave his son. Being born from above is beginning to understand grace--the idea that God’s love for us is greater than we can imagine.
God so loved the world--the(cosmos) that he gave a son to save it.
David Lose points out that that word cosmos
“everywhere else in the Gospel of John describes that entity [that cosmos] that is at complete enmity with God. Typical is this prayer by Jesus just before his crucifixion--reported in John 17: "I have given them [the Disciples] your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world"
This gives John 3:16 a bit more punch: "For God so loved the God-hating world that he sent his only Son ... ," we might accurately translate. Apparently, at least according to Jesus, God really, really, really loves the world.”
This world.
And that’s what this passage is all about. And that’s the difference between “born again” and “born from above.”
When I hear people say that they are born again, what I hear them saying is that they are in a personal, individual saving relationship with God through Jesus Christ.
But, being born from above, is seeing the world as God sees it--even a world that hates God. Being born from above is understanding that God is in a saving relationship with the world--the whole world--this world, which God loves so much that he became one of us. God so loved the world that he put on our skin and moved among to show us by his life, death, and life again how to really, really, really love the world.
This world.
Some of you might be perturbed that I use Ronald Reagan as an example of a Disciple. I’ve talked about President Reagan before as a Disciple and heard from some of you about it. Some of you are thrilled.
Is President Reagan the best example of a Christian? Maybe not.
But, that’s kind of the point. Being born from above is to see this world as God sees, and to love as God loves, and to understand that no one is beyond God’s grace.
I’ve told you this story of President Reagan and Mikhail Gorbachev before. At the peak of his Presidency, Ronald Reagan became friends with his counterpart in the Soviet Union. The two men genuinely liked each other, and they knew that the talks they had would have cosmic, if you will, consequences.
Reagan told his advisers that he believed Mikhail Gorbachev was a “closet Christian.” He was willing to look at the leader of the “evil empire” and see a child of God. That’s grace, church. That’s being born from above. Ronald Reagan may not have been born again, but I believe he was born from above.
Four years ago, this week, Mikhail Gorbachev visited the tomb of Saint Francis, in Assisi, Italy, and confirmed what Reagan had suspected twenty years earlier--that he was indeed a Christian--even though his position of power in the Soviet government precluded his confession of it.
In this season of Lent, we are encouraged to look inward to see ourselves as we truly are. Given the reality of this passage, maybe we should look around as well. What is God seeing in the world today? How are we to relate to this world that God loves--no matter what? How can we see the world as God sees it? How can we be “born from above?”
When we understand ourselves as being born from above, it’s Good News. Good News for us, Good News for Mansfield, and Good News for the world.
Offering
Invitation
We are God’s handiwork, created in Christ Jesus to do good works,. How we “do good” is a personal matter between each of us and God, but it is why we are here. What is God calling you to give? When you present your offerings today, consider that this act of giving is why we were given the gift of Christ.
Prayer
God in heaven, thank you for creating our lives and our work. We know that we are your handiwork, with a purpose of doing, giving and sharing. Our relationship to you gives our lives meaning. Please use our gifts to further the work of the church, this congregation, and the community in which we live. Amen.
Benediction
God forth into the world in peace,
seeing this fragile and wonderful world as God sees it--from above.
Look on it in wonder.
Look on it with compassion.
Look on it and serve.
And may you be filled with the love of God,
the grace of our Lord Jesus Christ
and the communion of the Spirit,
now, and in all your days to come. Amen.
Call to Reconciliation
In becoming one of us, God became poor so we could receive
the riches of mercy. In coming to us, God took on our death,
so we could be made alive together with Christ. Come, offer
your confessions, knowing that by grace you have been saved. Let us now confess our sin before God and one another:
Unison Prayer of Confession
The words we speak all too often do not show you in
our lives, God of our pilgrimage. We spend so much time
boasting to others, they imagine we have no need for you.
We grumble impatiently when you don't respond immediately
to our requests, but are slow to sing your praises. We
mutter under our breath about the behavior of those around
us, when we could be asking them if there is some way we
could serve them.
It is on our journey to the cross and the tomb that you
fill us with the riches of your mercy, O God, our Steadfast Love! You
do so, not because of any thing we have done, but because
of the compassion which flows from your heart wounded
by our failings. As we open our lives to receive your
forgiveness, may we turn to the Light which brings us
life, following Jesus Christ, our Lord and Savior, every
step of the way. Amen.
Silence is kept
Assurance of Pardon
How much does God love us?
Enough to become human and live as one of us;
not to condemn
us, but to save us.
Not by our speaking or doing, but by God's good and
precious grace are we saved. Thanks be to God! Amen.
The Pastoral Prayer
God of grace and God of glory, we pray that you will pour your power upon us. Give us the strength and courage to call your name boldly in thanks and praise. We come to you in thanksgiving for many things. We are thankful for a mild winter, and we look forward to seeing your beauty in a glorious spring. We thank you for the love of family and friends and all who remind us of your love. We thank you for this congregation and for the joy we share together in this place. We pray that you will bless us with the will to share the goodness of this church with others we may encounter in the rest of our lives. These are difficult times for your church, O God. Let us never forget that you are not far off, but that you are with us every day. Guide our steps and help us to take leaps of faith in serving your kingdom in this place and in the world.
We pray for our cities and townships, O Lord. We especially pray for those who serve and our own Russ. Bless them with wisdom, mercy, justice, and humility as they serve your people in Richland County.
We pray for the sick, both those whose names we have called and those about whom we are silent. Hear our prayers for them and for the concerns of our own hearts as we pray to you in silence.
We lift these prayers to you in the name of Jesus. Amen.
John 3:1-17
1 ¶ Now there was a Pharisee named Nicodemus, a leader of the Jews.
2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God."
3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above."
4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?"
5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.
6 What is born of the flesh is flesh, and what is born of the Spirit is spirit.
7 Do not be astonished that I said to you, ‘You must be born from above.’
8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
9 Nicodemus said to him, "How can these things be?"
10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony.
12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?
13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.
14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
15 that whoever believes in him may have eternal life.
16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
“God so Loved This World”
It’s an election year and the words “born again” are being thrown about once more.
Jimmy Carter was our first President who used the term, “born again,” to describe himself. Reporters tried to find the term “born again” in dictionaries so that they could understand it.
Ronald Reagan, good Disciple that he was, had to be coached by his handlers on how to use the term “born again” when he was running for President in 1980 so that he could garner the evangelical Christian vote..
Bill Clinton considered himself “born again” and at times sounded like a Baptist preacher on the stump.
George W. Bush called himself “born again” and made no bones about how his faith had turned his life around.
President Obama, having come to faith in a UCC church (our partner denomination) isn’t really comfortable with the tern, “born again.”
And now, none of the three front runners in the race for the Republican nomination--a Mormon and two Catholics--consider themselves “born again,” though evangelical Christians are supporting all three!
Many Disciples aren’t sure what this “born again” idea is about. Well, we’re in good company. Nicodemus, the Rabbi and Pharisee who came to Jesus in secret at night didn’t understand it, either.
You must be born from above, Jesus tells him. But, how can you be born twice?
Jesus, repeats himself. Everyone is born of water--which I used to believe was about baptism, but now I understand to be about amniotic fluid. We are all born of water from our mothers’ wombs, but Jesus says, we must also be born of Spirit--from above. That’s trickier.
Being born from above is not some kind of secret-handshake-get-out-of-hell-card, but a radical reorienting of one’s self to try to understand the way God looks at the world.
Toward the end of the conversation, Jesus tells Nicodemus the key to being born from above--understanding God’s radical love for the world.
God so loved the world that he gave his son. Being born from above is beginning to understand grace--the idea that God’s love for us is greater than we can imagine.
God so loved the world--the(cosmos) that he gave a son to save it.
David Lose points out that that word cosmos
“everywhere else in the Gospel of John describes that entity [that cosmos] that is at complete enmity with God. Typical is this prayer by Jesus just before his crucifixion--reported in John 17: "I have given them [the Disciples] your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world"
This gives John 3:16 a bit more punch: "For God so loved the God-hating world that he sent his only Son ... ," we might accurately translate. Apparently, at least according to Jesus, God really, really, really loves the world.”
This world.
And that’s what this passage is all about. And that’s the difference between “born again” and “born from above.”
When I hear people say that they are born again, what I hear them saying is that they are in a personal, individual saving relationship with God through Jesus Christ.
But, being born from above, is seeing the world as God sees it--even a world that hates God. Being born from above is understanding that God is in a saving relationship with the world--the whole world--this world, which God loves so much that he became one of us. God so loved the world that he put on our skin and moved among to show us by his life, death, and life again how to really, really, really love the world.
This world.
Some of you might be perturbed that I use Ronald Reagan as an example of a Disciple. I’ve talked about President Reagan before as a Disciple and heard from some of you about it. Some of you are thrilled.
Is President Reagan the best example of a Christian? Maybe not.
But, that’s kind of the point. Being born from above is to see this world as God sees, and to love as God loves, and to understand that no one is beyond God’s grace.
I’ve told you this story of President Reagan and Mikhail Gorbachev before. At the peak of his Presidency, Ronald Reagan became friends with his counterpart in the Soviet Union. The two men genuinely liked each other, and they knew that the talks they had would have cosmic, if you will, consequences.
Reagan told his advisers that he believed Mikhail Gorbachev was a “closet Christian.” He was willing to look at the leader of the “evil empire” and see a child of God. That’s grace, church. That’s being born from above. Ronald Reagan may not have been born again, but I believe he was born from above.
Four years ago, this week, Mikhail Gorbachev visited the tomb of Saint Francis, in Assisi, Italy, and confirmed what Reagan had suspected twenty years earlier--that he was indeed a Christian--even though his position of power in the Soviet government precluded his confession of it.
In this season of Lent, we are encouraged to look inward to see ourselves as we truly are. Given the reality of this passage, maybe we should look around as well. What is God seeing in the world today? How are we to relate to this world that God loves--no matter what? How can we see the world as God sees it? How can we be “born from above?”
When we understand ourselves as being born from above, it’s Good News. Good News for us, Good News for Mansfield, and Good News for the world.
Offering
Invitation
We are God’s handiwork, created in Christ Jesus to do good works,. How we “do good” is a personal matter between each of us and God, but it is why we are here. What is God calling you to give? When you present your offerings today, consider that this act of giving is why we were given the gift of Christ.
Prayer
God in heaven, thank you for creating our lives and our work. We know that we are your handiwork, with a purpose of doing, giving and sharing. Our relationship to you gives our lives meaning. Please use our gifts to further the work of the church, this congregation, and the community in which we live. Amen.
Benediction
God forth into the world in peace,
seeing this fragile and wonderful world as God sees it--from above.
Look on it in wonder.
Look on it with compassion.
Look on it and serve.
And may you be filled with the love of God,
the grace of our Lord Jesus Christ
and the communion of the Spirit,
now, and in all your days to come. Amen.
Worship March 11, 2012
March 11, 2012
Morning Prayers
Prayer of Confession
Call to Reconciliation
Perhaps we have spoken words which harm another.
It may be we have failed to honor another of God's
children. Maybe we have let our fears, our worries,
our desires come between us and God. Whatever
we might have done, God waits to listen to us,
to offer us grace and healing. Join me as we pray
together saying,
Unison Prayer of Confession
Even with those simple commandments, Eternal
Love, we manage to get it wrong. We misuse your
name on an almost daily basis, and dishonor our
friends and neighbors by talking behind their backs.
We hunger for what others have, and think we can
put you in a box, storing you away on a shelf. We
find little enough time for our families, for ourselves,
you - much less setting aside an entire day for that
rest you call Sabbath.
Forgive us, Abiding Love. We think we are so wise
with the choices we make, only to end up with all that
keeps us from you. Your Word has come, to fill our
speech with grace, with hope, with peace. As we journey
to Jerusalem, may we invite others to join us as we seek
to follow Jesus Christ, our Lord, our Savior.
Silence is kept
Assurance of Pardon
L: Day to day, God offers us mercy and hope. Moment
to moment, we are surround by God's never-ending
love. Friends, trust this Good News for you!
God takes our brokenhearted prayers and crafts them
into words of grace, of joy, of peace. Thanks be to
God, we are forgiven. Amen.
The Pastoral Prayer
Loving and gracious God, you have given us guidance to create communities of faithfulness and justice: Cleanse your people that we may be your willing servants in your work of healing and reconciliation, as we pray: Let the words of our mouths and the mediation of our hearts be acceptable in your sight, O God, our strength and our redeemer.
Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
Your judgments are true and righteous altogether, O God: Let the message of the cross destroy the wisdom of the wise and thwart the discernment of the discerning, that the nations of the world may abandon their idolatries of power and wealth in order participate in God’s justice and compassion. Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
You commandment is clear and gives light to the eyes, O God: Free this community from our addictions and idols and cleanse us from our sins, our secret faults and our presumption, that we may be whole and sound and innocent of great offense. Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
Look upon your world and inspire all peoples to follow your commandments, to live justly and honestly with one another, and to offer compassionate relief to all in any need or under any threat. Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
Let your healing grace be with those for whom we pray, especially those we have named and left unnamed in our silence.
Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
Presider: Bless and consecrate this day of rest and prayer and hear our prayers and intercessions to you, O God; that we may join in Christ’s work to overturn all forms of exploitation and injustice in order to lead your people out of the house of slavery into the house of love, where your Spirit reigns in glory everlasting.
We lift these prayers to you in the name of Jesus. Amen.
Exodus 20:1-17
Then God spoke all these words: 2I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery;
3you shall have no other gods before me.
4You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me,6but showing steadfast love to the thousandth generation of those who love me and keep my commandments.
7You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.
8Remember the sabbath day, and keep it holy. 9Six days you shall labor and do all your work. 10But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.
12Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.
13You shall not murder.
14You shall not commit adultery.
15You shall not steal.
16You shall not bear false witness against your neighbor.
17You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.
“Taking the Name in Vain”
The Ten Commandments have been revered, ridiculed, litigated, misused, and ignored throughout its history. But, we rarely stop to think of the history behind it.
After its liberation from slavery in Egypt, Israel was hardly a model nation. They complained. They rebelled against God. They fought amongst themselves. And, they cheated each other. And the widows, especially needed to seek justice from a higher authority. That authority was Moses. Now, Moses’ father-in-law, Jethro, watched Moses holding court one day from morning until evening. And he could see that Moses was headed for a burnout. And so Jethro recommended that Moses appoint judges to help settle the disputes of the people. Moses would still be the Supreme Court judge, but the others would have authority over most matters. Moses would retain the role of mediator between the people and God, and he would be the teacher--the one who would communicate God’s law to the people.
This is the context in which Moses climbs Mount Sinai and is given the law--to guide the people, but also to guide the judges in their decisions in bringing justice to the widows and downtrodden in the people.
There have been numerous efforts to post the Ten Commandments on walls over the past couple of decades. Some people want to post them on public schoolroom walls in the hopes that they will be a kind of tutor for the children. Some people want to post them on courthouse walls, I guess so that the lawyers will better behaved. There have been numerous constitutional battles over these issues as close as our own courthouse.
Stephen Colbert asked a congressman who favored posting the 10 Commandments in all public buildings if he could name them. He got three.
Our Jewish neighbors call the Ten Commandments the Decalogue, Greek for “10 words.” The ten words begins with a statement. This statement is a part of every word after that.
That statement is, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. And that statement is the reason for the ten words.
I am the Lord your God.
Before any “thou shalt nots,” a relationship is established. God claims the people as his very own and calls them to live out this relationship. The commandments really read,
Because I am the Lord your God, you will have no other God’s.
Because I am the Lord your God, you will not take my name in vain.
Because I am the Lord your God, you will not commit sexual infidelity.
Because I am the Lord your God, you will not kill.
Because I am the Lord your God, you will not bear false witness against your neighbor.
This, says God, is how people who are in relationship with me behave.
Notice that the relationship with God is not conditional. It doesn’t read, if you will not steal, then I will be your God. Not, if you will keep the Sabbath, then I will be your God.
No. God says emphatically, I am the Lord your God. Here is one of the many arguments for grace in the Hebrew Scriptures. God claims the people before placing her expectations on them.
It is the relationship that God claims that is the basis for the entire document--or, might I say, tablets. Posting the 10 commandments on a schoolhouse wall presupposes a relationship which may or may not exist. The same goes with the courthouse walls.
It is absolutely untenable to expect someone to follow the rules without knowing the ruler. People cannot be expected observe the commandments without being in relationship with the maker.
Some will argue that there is no other way to begin that relationship with those not in it. But, that’s not so. It is not the school board’s job to share the Good News of a relationship with God with the children in their districts. It is not the judge’s job to do the same in their courtrooms.
The job of sharing the Good News falls to us. We have been brought into relationship with God through Jesus Christ. And we are compelled by God’s love to share the Good News, because we belong to God.
But, of these commandments, which is the greatest? When Jesus was asked which is the greatest commandment, the answer did not come from the ten words. Do you remember that conversation in its varying versions? The greatest commandment is to love the Lord your God with all that you are, and to love your neighbor as yourself. The first four of the ten commandments are about loving God and the last six are about loving neighbor. So, it is the ten commandments that make up the greatest commandment.
I want to spend a few minutes talking about the third commandment--on not taking the Lord’s name in vain. This is, I believe, an entirely misunderstood commandment in our times. I confess to you that I came to this conclusion at the feet of Professor Newton Fowler in seminary.
First, I have to tell you that Professor Fowler and I did not get along very well. One day, he was making a point about the bible appearing in popular culture. He said that the Beatles had recorded Turn, Turn, Turn (a setting of Ecclesiastes 3). Having an encyclopedic knowledge of rock and roll, I informed him--in front of the class--that it was Pete Seeger who wrote the song and a band called the Byrds who popularized it. Embarrassed, he never called on me again in class and my grades in his classes were lower than I expected they should have been. Can you imagine, me, challenging authority?
Anyway, Prof. Fowler insisted that taking the Lord’s name in vain had nothing to do with swearing, or saying “O my God,” or anything of the sort. He claimed, and I believe rightly so, that taking the name in vain was about claiming God’s name, but then acting in such a way as to deny it.
An example from scripture: Jonah. God tells Jonah to go one way, and Jonah heads the other. He ends up on a ship that get’s caught in a storm. The others on the ship ask him who he is and where he is from. Jonah answers, “I am a Hebrew; I worship the Lord God of heaven who made the sea and the land.” See, here Jonah claims to belong to God--he takes God’s name--but he acts in a way that is totally contrary to God’s wishes. Jonah claims God as his own, but does the opposite of God’s will. By taking God’s name (claiming to belong to God) and not doing what God wishes, he takes God’s name in vain.
And so it is with us. We have all taken the Lord’s name--but do we live out God’s will in our lives? Do our ethics show us to be God’s people living up to his name which we have taken? An ethics teacher I once knew said that there were two books on ethics for all of us--our checkbooks and our datebooks, or how we spend our money and our time. Does the way we spend our time and our money show what we truly believe? Does it show that we are truly bearing God’s name or taking it in vain?
If this pinches a bit--it should. But one thing we learn in Lent is that we have forgiveness. God forgave Jonah--and even the evil kingdom of Ninevah to which he was sent. God’s grace and love are stronger than all our sin--even the breaking of the third commandment. Our call is to live lives worthy of the name of God.
And I’d love to know what you’re thinking.
Offering Invitation & Prayer
Invitation
For just one minute, consider your passion. What creates energy in you? God puts that fire inside so that we will give our very best effort. Everything that we offer to God feeds that fire, including our weekly offerings. Our collective support provides for ministry and outreach—the very things that excite us as Christians. As we now present our offerings, consider how in giving you are also feeding your spirit.
Prayer
Lord, please accept the offerings presented here as a symbol of our passion for you, for our congregation, and for the Christian Church. Help us to use all our gifts for your mission, as you would have us do. In Jesus’ name we pray. Amen.
.
Benediction
Go in peace;
- And may the love of God uphold you
- the mercy of God sustain you
- and the Word of God direct you
The Lord bless you all - both now and forevermore. Amen
Morning Prayers
Prayer of Confession
Call to Reconciliation
Perhaps we have spoken words which harm another.
It may be we have failed to honor another of God's
children. Maybe we have let our fears, our worries,
our desires come between us and God. Whatever
we might have done, God waits to listen to us,
to offer us grace and healing. Join me as we pray
together saying,
Unison Prayer of Confession
Even with those simple commandments, Eternal
Love, we manage to get it wrong. We misuse your
name on an almost daily basis, and dishonor our
friends and neighbors by talking behind their backs.
We hunger for what others have, and think we can
put you in a box, storing you away on a shelf. We
find little enough time for our families, for ourselves,
you - much less setting aside an entire day for that
rest you call Sabbath.
Forgive us, Abiding Love. We think we are so wise
with the choices we make, only to end up with all that
keeps us from you. Your Word has come, to fill our
speech with grace, with hope, with peace. As we journey
to Jerusalem, may we invite others to join us as we seek
to follow Jesus Christ, our Lord, our Savior.
Silence is kept
Assurance of Pardon
L: Day to day, God offers us mercy and hope. Moment
to moment, we are surround by God's never-ending
love. Friends, trust this Good News for you!
God takes our brokenhearted prayers and crafts them
into words of grace, of joy, of peace. Thanks be to
God, we are forgiven. Amen.
The Pastoral Prayer
Loving and gracious God, you have given us guidance to create communities of faithfulness and justice: Cleanse your people that we may be your willing servants in your work of healing and reconciliation, as we pray: Let the words of our mouths and the mediation of our hearts be acceptable in your sight, O God, our strength and our redeemer.
Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
Your judgments are true and righteous altogether, O God: Let the message of the cross destroy the wisdom of the wise and thwart the discernment of the discerning, that the nations of the world may abandon their idolatries of power and wealth in order participate in God’s justice and compassion. Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
You commandment is clear and gives light to the eyes, O God: Free this community from our addictions and idols and cleanse us from our sins, our secret faults and our presumption, that we may be whole and sound and innocent of great offense. Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
Look upon your world and inspire all peoples to follow your commandments, to live justly and honestly with one another, and to offer compassionate relief to all in any need or under any threat. Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
Let your healing grace be with those for whom we pray, especially those we have named and left unnamed in our silence.
Let the words of our mouths and the meditation of our hearts be acceptable in your sight,
O God, our strength and our redeemer.
Presider: Bless and consecrate this day of rest and prayer and hear our prayers and intercessions to you, O God; that we may join in Christ’s work to overturn all forms of exploitation and injustice in order to lead your people out of the house of slavery into the house of love, where your Spirit reigns in glory everlasting.
We lift these prayers to you in the name of Jesus. Amen.
Exodus 20:1-17
Then God spoke all these words: 2I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery;
3you shall have no other gods before me.
4You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me,6but showing steadfast love to the thousandth generation of those who love me and keep my commandments.
7You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.
8Remember the sabbath day, and keep it holy. 9Six days you shall labor and do all your work. 10But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.
12Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.
13You shall not murder.
14You shall not commit adultery.
15You shall not steal.
16You shall not bear false witness against your neighbor.
17You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.
“Taking the Name in Vain”
The Ten Commandments have been revered, ridiculed, litigated, misused, and ignored throughout its history. But, we rarely stop to think of the history behind it.
After its liberation from slavery in Egypt, Israel was hardly a model nation. They complained. They rebelled against God. They fought amongst themselves. And, they cheated each other. And the widows, especially needed to seek justice from a higher authority. That authority was Moses. Now, Moses’ father-in-law, Jethro, watched Moses holding court one day from morning until evening. And he could see that Moses was headed for a burnout. And so Jethro recommended that Moses appoint judges to help settle the disputes of the people. Moses would still be the Supreme Court judge, but the others would have authority over most matters. Moses would retain the role of mediator between the people and God, and he would be the teacher--the one who would communicate God’s law to the people.
This is the context in which Moses climbs Mount Sinai and is given the law--to guide the people, but also to guide the judges in their decisions in bringing justice to the widows and downtrodden in the people.
There have been numerous efforts to post the Ten Commandments on walls over the past couple of decades. Some people want to post them on public schoolroom walls in the hopes that they will be a kind of tutor for the children. Some people want to post them on courthouse walls, I guess so that the lawyers will better behaved. There have been numerous constitutional battles over these issues as close as our own courthouse.
Stephen Colbert asked a congressman who favored posting the 10 Commandments in all public buildings if he could name them. He got three.
Our Jewish neighbors call the Ten Commandments the Decalogue, Greek for “10 words.” The ten words begins with a statement. This statement is a part of every word after that.
That statement is, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. And that statement is the reason for the ten words.
I am the Lord your God.
Before any “thou shalt nots,” a relationship is established. God claims the people as his very own and calls them to live out this relationship. The commandments really read,
Because I am the Lord your God, you will have no other God’s.
Because I am the Lord your God, you will not take my name in vain.
Because I am the Lord your God, you will not commit sexual infidelity.
Because I am the Lord your God, you will not kill.
Because I am the Lord your God, you will not bear false witness against your neighbor.
This, says God, is how people who are in relationship with me behave.
Notice that the relationship with God is not conditional. It doesn’t read, if you will not steal, then I will be your God. Not, if you will keep the Sabbath, then I will be your God.
No. God says emphatically, I am the Lord your God. Here is one of the many arguments for grace in the Hebrew Scriptures. God claims the people before placing her expectations on them.
It is the relationship that God claims that is the basis for the entire document--or, might I say, tablets. Posting the 10 commandments on a schoolhouse wall presupposes a relationship which may or may not exist. The same goes with the courthouse walls.
It is absolutely untenable to expect someone to follow the rules without knowing the ruler. People cannot be expected observe the commandments without being in relationship with the maker.
Some will argue that there is no other way to begin that relationship with those not in it. But, that’s not so. It is not the school board’s job to share the Good News of a relationship with God with the children in their districts. It is not the judge’s job to do the same in their courtrooms.
The job of sharing the Good News falls to us. We have been brought into relationship with God through Jesus Christ. And we are compelled by God’s love to share the Good News, because we belong to God.
But, of these commandments, which is the greatest? When Jesus was asked which is the greatest commandment, the answer did not come from the ten words. Do you remember that conversation in its varying versions? The greatest commandment is to love the Lord your God with all that you are, and to love your neighbor as yourself. The first four of the ten commandments are about loving God and the last six are about loving neighbor. So, it is the ten commandments that make up the greatest commandment.
I want to spend a few minutes talking about the third commandment--on not taking the Lord’s name in vain. This is, I believe, an entirely misunderstood commandment in our times. I confess to you that I came to this conclusion at the feet of Professor Newton Fowler in seminary.
First, I have to tell you that Professor Fowler and I did not get along very well. One day, he was making a point about the bible appearing in popular culture. He said that the Beatles had recorded Turn, Turn, Turn (a setting of Ecclesiastes 3). Having an encyclopedic knowledge of rock and roll, I informed him--in front of the class--that it was Pete Seeger who wrote the song and a band called the Byrds who popularized it. Embarrassed, he never called on me again in class and my grades in his classes were lower than I expected they should have been. Can you imagine, me, challenging authority?
Anyway, Prof. Fowler insisted that taking the Lord’s name in vain had nothing to do with swearing, or saying “O my God,” or anything of the sort. He claimed, and I believe rightly so, that taking the name in vain was about claiming God’s name, but then acting in such a way as to deny it.
An example from scripture: Jonah. God tells Jonah to go one way, and Jonah heads the other. He ends up on a ship that get’s caught in a storm. The others on the ship ask him who he is and where he is from. Jonah answers, “I am a Hebrew; I worship the Lord God of heaven who made the sea and the land.” See, here Jonah claims to belong to God--he takes God’s name--but he acts in a way that is totally contrary to God’s wishes. Jonah claims God as his own, but does the opposite of God’s will. By taking God’s name (claiming to belong to God) and not doing what God wishes, he takes God’s name in vain.
And so it is with us. We have all taken the Lord’s name--but do we live out God’s will in our lives? Do our ethics show us to be God’s people living up to his name which we have taken? An ethics teacher I once knew said that there were two books on ethics for all of us--our checkbooks and our datebooks, or how we spend our money and our time. Does the way we spend our time and our money show what we truly believe? Does it show that we are truly bearing God’s name or taking it in vain?
If this pinches a bit--it should. But one thing we learn in Lent is that we have forgiveness. God forgave Jonah--and even the evil kingdom of Ninevah to which he was sent. God’s grace and love are stronger than all our sin--even the breaking of the third commandment. Our call is to live lives worthy of the name of God.
And I’d love to know what you’re thinking.
Offering Invitation & Prayer
Invitation
For just one minute, consider your passion. What creates energy in you? God puts that fire inside so that we will give our very best effort. Everything that we offer to God feeds that fire, including our weekly offerings. Our collective support provides for ministry and outreach—the very things that excite us as Christians. As we now present our offerings, consider how in giving you are also feeding your spirit.
Prayer
Lord, please accept the offerings presented here as a symbol of our passion for you, for our congregation, and for the Christian Church. Help us to use all our gifts for your mission, as you would have us do. In Jesus’ name we pray. Amen.
.
Benediction
Go in peace;
- And may the love of God uphold you
- the mercy of God sustain you
- and the Word of God direct you
The Lord bless you all - both now and forevermore. Amen
Worship March 4, 2012
March 4, 2012
Morning Prayers
Prayer of Confession
Call to Reconciliation
Looking deep within ourselves, we see that barrenness
that dwells in our souls. Reluctant to trust God, we find
our faith wavering when we have to make difficult
choices. We look for quick fixes and easy solutions,
rather than for God's answers in our lives. Let us
be honest with ourselves, and with God, as we pray
together, saying,
Unison Prayer of Confession
God of our ancestors in the faith, we are a people
who have known the hurt of broken promises, and have
spoken words we could not keep. We are quick to
condemn those who make wrong choices, but want
only gentle criticism directed our way. We let our
lives be guided so much by our past, rather than
opening our eyes, our hearts, our hopes to your
amazing future.
Forgive our distrust of the vows you have made
to us, God of Sarah. Forgive our disbelief that you
can bring hope to those places where we see only
despair, God of Abraham. Forgive our hesitancy
in denying all that keeps us from committing ourselves
completely to you, God of Peter and the psalmists.
Forgive us, so we may take up the life you offer
to us in Jesus Christ, our Lord and Savior.
Silence is kept
Assurance of Pardon
L: Listen carefully, dear friends. God does not
reject us, God redeems us. God does not back
out of the relationship created so long ago,
God restores it to its original purpose. God
does not hold back, but pours abundant forgiveness into our lives.
Forgiven, we can follow; filled with hope,
we can empty ourselves for others; restored
to new life, we can live in relationship with
God, with our neighbors and enemies, with
ourselves. Thanks be to God. Amen.
The Pastoral Prayer
God of grace and God of glory, we pray that you will pour your power upon us. Give us the strength and courage to call your name boldly in thanks and praise. We come to you in thanksgiving for many things. We are thankful for a mild winter, and we look forward to seeing your beauty in a glorious spring. We thank you for the love of family and friends and all who remind us of your love. We thank you for this congregation and for the joy we share together in this place. We pray that you will bless us with the will to share the goodness of this church with others we may encounter in the rest of our lives. These are difficult times for your church, O God. Let us never forget that you are not an absentee landlord, but that you are with us every day. Guide our steps and help us to take leaps of faith in serving your kingdom in this place and in the world.
We pray for our State, O Lord. We especially pray for those who will vote this Tuesday. Give us wisdom as we seek to elect new leaders. We pray for our Governor John, our Senator Kris, and our Representative Jay. Bless them with wisdom, mercy, justice, and humility as they serve your people in Ohio.
We pray for the sick, both those whose names we have called and those about whom we are silent. Hear our prayers for them and for the concerns of our own hearts as we pray to you in silence.
We lift these prayers to you in the name of Jesus. Amen.
Mark 8.27-38
27 Jesus and his disciples went into the villages near Caesarea Philippi. On the way he asked his disciples, “ Who do people say that I am? ”
28 They told him, “ Some say John the Baptist, others Elijah, and still others one of the prophets. ”
29 He asked them, “ And what about you? Who do you say that I am? ”
Peter answered, “ You are the Christ. ” 30 Jesus ordered them not to tell anyone about him.
31 Then Jesus began to teach his disciples: “ The Human One l must suffer many things and be rejected by the elders, chief priests, and the legal experts, and be killed, and then, after three days, rise from the dead. ” 32 He said this plainly. But Peter took hold of Jesus and, scolding him, began to correct him. 33 Jesus turned and looked at his disciples, then sternly corrected Peter: “ Get behind me, Satan. You are not thinking God’s thoughts but human thoughts. ”
34 After calling the crowd together with his disciples, Jesus said to them, “ All who want to come after me must say no to themselves, take up their cross, and follow me. 35 All who want to save their lives will lose them. But all who lose their lives because of me and because of the good news will save them. 36 Why would people gain the whole world but lose their lives? 37 What will people give in exchange for their lives? 38 Whoever is ashamed of me and my words in this unfaithful and sinful generation, the Human One m will be ashamed of that person when he comes in the Father’s glory with the holy angels. ”
“Losing to Win”
There is a television show I like to watch on Monday nights--although I sometimes ask myself why I like to watch it. It is about a doctor who thinks only of his own needs, berates his staff and ridicules his patients, and worst of all, treats his best friend with contempt. The show is called House, M.D., and it has been a big hit for some time.
In one episode House’s best friend, Wilson, is being sued by a man who got the wrong diagnosis and prognosis. Dr. Wilson, you see, had told the man he had terminal cancer and estimated that he had six months to live. But then, he discovered that his initial diagnosis was wrong, and that the patient had all the time in the world to live!
The patient was furious. He’d been having goodbye parties, had sold his house, and was planning to travel abroad--a kind of “bucket list”--you know, things you want to do before you “kick the bucket.” By changing the death sentence to one of life, the doctor had ruined what was to be left of his life! You see, when he believed his death was upon him, he felt free to live.
The late, great New Orleans novelist Walker Percy offered a similar and related idea. In Percy’s view, everyone is depressed--some of us clinically so--but all of us some level of depression.
Depressed people often have considered suicide in their lives and Percy thinks that is a good thing. He calls people who have considered suicide, but haven’t committed it “ex-suicides.” Ex-suicides have their whole lives open for them, because they faced death, and turned away from it.
He writes, “The ex-suicide opens his front door, sits down on the steps, and laughs. Since he has the option of being dead, he has nothing to lose by being alive. It is good to be alive. He goes to work because he doesn't have to.”
You see, once the ex-suicide has looked death in the eye, she is free to live.
And so it is true for all of us--we have nothing to lose by being alive. Whether we like it or not, death is indeed out there for all of us, and ultimately, nothing we do can prevent it. And in Jesus’ words--we have to lose life in order to win it.
And look at the disciples in our lesson for today. Peter has just confessed that Jesus is the Christ. The Messiah. The Holy One. The rescuer of an Israel held captive by the Roman Empire. The greatest of the greats.
And Jesus does two very strange things. First he tells them to tell no one. And then he begins to describe the suffering he must endure.
Christ? Suffering? No, no, no. Those things don’t go together.
And so Peter, that most fun of all the disciples, pulls him aside and corrects him. Ixnay on the ufferingsay Jesus. You’re the Christ! You came to redeem, not to suffer.
And Jesus utters what is possibly the harshest and most misunderstood phrase in all the bible.
Get behind me, Satan. Wow, that’s harsh. In Jesus time it would still have been strong, but not so ruthless.
You see, the Biblical words which are translated Satan in English mean an adversary or opponent. They could also mean obstruction.
What Jesus was saying was, “Get out of my way, Peter! You need to start seeing things differently.
Jesus then calls the crowd and the disciples together and gives them the hard news. If you want to be one of mine, you have to deny yourself and take up your cross and follow me. Notice that the cross is not something that has happened to you. People will say all the time that some illness or other calamity is “my cross to bear.”
But crosses are not thrust upon Disciples of the Christ--they are chosen.
And with them come choices about life.
If you want to save your life, you’ll lose it--after all we all do eventually.
But if you want to lose your life for Christ’s sake and the sake of the Gospel, you will live a life worth saving--and it will be saved!
Jesus tells us that it is only by such sacrificial living that we will find our lives, that we will become the human beings God intends us to be, the kind of human beings we, in our heart of hearts, want to be.
Jesus not only tells us about the sacrifice he and we are called to give, he lives it out. Jesus shows us how far he’ll go in loving and giving of himself to others and how far God calls us to go.
My friend Brad McBee--the Rev. Brad McBee who pastors the Disciples congregation in Shelby--says that the church is full of “takers.” Three kinds of takers to be exact.
The first are the “caretakers”--the ones who want to make sure that everything runs smoothly in the church. The caretakers make sure that nothing is ever out of place. They’re very concerned about the building and the finances and all the politics of the church. Caretakers are needed--and often underappreciated.
There are then the “undertakers.” What do undertakers do? They are the folks who want to bury the church. They talk behind others’ backs and downplay any positive thing about the church. They like to say that whatever’s being done won’t work. And just to make sure that something won’t work, they’ll spread discord among the church members. Undertakers are not needed, and definitely not appreciated. By the way, I don’t think we have any undertakers here.
And then there are the “risk takers.” Risk takers are willing to step out and do something new. They are willing to take leaps of faith, even though they know they might fall. Risk takers are willing to see opportunities for ministry and seize them.
Which do you think are closer to answering Jesus call to lose their lives for his sake and sake of the Gospel?
And so, the question becomes, what risks are you willing to take for Christ and for the Gospel? Could it be something so complex as working to bring new revenue to the church through the use of the building? Could it something so daring as working with those who are exploring possibilities of relocating First Christian Church? If you’ve never served on a board or committee of the church and want to give that a try, we’ll find a spot you to take that risk. Could it be something so simple as inviting another to church?
What kind of taker are you? How can you take First Christian Church to new heights by taking a risky leap of faith. Think about that for a moment before we move to the Lord’s table.
Offering Invitation & Prayer
Invitation
As Christians we are all called to pick up our crosses and follow Jesus. It is reassuring to know that no matter what happens in life, Christ is with us. Through Christ, we can present our offerings today knowing that they will be used to help fix some of the problems in the world—either through local congregational ministry or through the mission and service of the Christian Church (Disciples of Christ).
Prayer
Heavenly and earthly God, we thank you for making us a part of your vision of a better world. We are thankful for all the ways you help us and for the ways that you use our gifts to help others. Amen.
Benediction
Go in peace - love and care for one another in the name of Christ;
- and may the faith of Abraham and Sarah be within you;
- may the love of Christ and of God the Father surround you and fill you;
- and may the Holy Spirit guide you on your way,
both now and forevermore. Amen
Morning Prayers
Prayer of Confession
Call to Reconciliation
Looking deep within ourselves, we see that barrenness
that dwells in our souls. Reluctant to trust God, we find
our faith wavering when we have to make difficult
choices. We look for quick fixes and easy solutions,
rather than for God's answers in our lives. Let us
be honest with ourselves, and with God, as we pray
together, saying,
Unison Prayer of Confession
God of our ancestors in the faith, we are a people
who have known the hurt of broken promises, and have
spoken words we could not keep. We are quick to
condemn those who make wrong choices, but want
only gentle criticism directed our way. We let our
lives be guided so much by our past, rather than
opening our eyes, our hearts, our hopes to your
amazing future.
Forgive our distrust of the vows you have made
to us, God of Sarah. Forgive our disbelief that you
can bring hope to those places where we see only
despair, God of Abraham. Forgive our hesitancy
in denying all that keeps us from committing ourselves
completely to you, God of Peter and the psalmists.
Forgive us, so we may take up the life you offer
to us in Jesus Christ, our Lord and Savior.
Silence is kept
Assurance of Pardon
L: Listen carefully, dear friends. God does not
reject us, God redeems us. God does not back
out of the relationship created so long ago,
God restores it to its original purpose. God
does not hold back, but pours abundant forgiveness into our lives.
Forgiven, we can follow; filled with hope,
we can empty ourselves for others; restored
to new life, we can live in relationship with
God, with our neighbors and enemies, with
ourselves. Thanks be to God. Amen.
The Pastoral Prayer
God of grace and God of glory, we pray that you will pour your power upon us. Give us the strength and courage to call your name boldly in thanks and praise. We come to you in thanksgiving for many things. We are thankful for a mild winter, and we look forward to seeing your beauty in a glorious spring. We thank you for the love of family and friends and all who remind us of your love. We thank you for this congregation and for the joy we share together in this place. We pray that you will bless us with the will to share the goodness of this church with others we may encounter in the rest of our lives. These are difficult times for your church, O God. Let us never forget that you are not an absentee landlord, but that you are with us every day. Guide our steps and help us to take leaps of faith in serving your kingdom in this place and in the world.
We pray for our State, O Lord. We especially pray for those who will vote this Tuesday. Give us wisdom as we seek to elect new leaders. We pray for our Governor John, our Senator Kris, and our Representative Jay. Bless them with wisdom, mercy, justice, and humility as they serve your people in Ohio.
We pray for the sick, both those whose names we have called and those about whom we are silent. Hear our prayers for them and for the concerns of our own hearts as we pray to you in silence.
We lift these prayers to you in the name of Jesus. Amen.
Mark 8.27-38
27 Jesus and his disciples went into the villages near Caesarea Philippi. On the way he asked his disciples, “ Who do people say that I am? ”
28 They told him, “ Some say John the Baptist, others Elijah, and still others one of the prophets. ”
29 He asked them, “ And what about you? Who do you say that I am? ”
Peter answered, “ You are the Christ. ” 30 Jesus ordered them not to tell anyone about him.
31 Then Jesus began to teach his disciples: “ The Human One l must suffer many things and be rejected by the elders, chief priests, and the legal experts, and be killed, and then, after three days, rise from the dead. ” 32 He said this plainly. But Peter took hold of Jesus and, scolding him, began to correct him. 33 Jesus turned and looked at his disciples, then sternly corrected Peter: “ Get behind me, Satan. You are not thinking God’s thoughts but human thoughts. ”
34 After calling the crowd together with his disciples, Jesus said to them, “ All who want to come after me must say no to themselves, take up their cross, and follow me. 35 All who want to save their lives will lose them. But all who lose their lives because of me and because of the good news will save them. 36 Why would people gain the whole world but lose their lives? 37 What will people give in exchange for their lives? 38 Whoever is ashamed of me and my words in this unfaithful and sinful generation, the Human One m will be ashamed of that person when he comes in the Father’s glory with the holy angels. ”
“Losing to Win”
There is a television show I like to watch on Monday nights--although I sometimes ask myself why I like to watch it. It is about a doctor who thinks only of his own needs, berates his staff and ridicules his patients, and worst of all, treats his best friend with contempt. The show is called House, M.D., and it has been a big hit for some time.
In one episode House’s best friend, Wilson, is being sued by a man who got the wrong diagnosis and prognosis. Dr. Wilson, you see, had told the man he had terminal cancer and estimated that he had six months to live. But then, he discovered that his initial diagnosis was wrong, and that the patient had all the time in the world to live!
The patient was furious. He’d been having goodbye parties, had sold his house, and was planning to travel abroad--a kind of “bucket list”--you know, things you want to do before you “kick the bucket.” By changing the death sentence to one of life, the doctor had ruined what was to be left of his life! You see, when he believed his death was upon him, he felt free to live.
The late, great New Orleans novelist Walker Percy offered a similar and related idea. In Percy’s view, everyone is depressed--some of us clinically so--but all of us some level of depression.
Depressed people often have considered suicide in their lives and Percy thinks that is a good thing. He calls people who have considered suicide, but haven’t committed it “ex-suicides.” Ex-suicides have their whole lives open for them, because they faced death, and turned away from it.
He writes, “The ex-suicide opens his front door, sits down on the steps, and laughs. Since he has the option of being dead, he has nothing to lose by being alive. It is good to be alive. He goes to work because he doesn't have to.”
You see, once the ex-suicide has looked death in the eye, she is free to live.
And so it is true for all of us--we have nothing to lose by being alive. Whether we like it or not, death is indeed out there for all of us, and ultimately, nothing we do can prevent it. And in Jesus’ words--we have to lose life in order to win it.
And look at the disciples in our lesson for today. Peter has just confessed that Jesus is the Christ. The Messiah. The Holy One. The rescuer of an Israel held captive by the Roman Empire. The greatest of the greats.
And Jesus does two very strange things. First he tells them to tell no one. And then he begins to describe the suffering he must endure.
Christ? Suffering? No, no, no. Those things don’t go together.
And so Peter, that most fun of all the disciples, pulls him aside and corrects him. Ixnay on the ufferingsay Jesus. You’re the Christ! You came to redeem, not to suffer.
And Jesus utters what is possibly the harshest and most misunderstood phrase in all the bible.
Get behind me, Satan. Wow, that’s harsh. In Jesus time it would still have been strong, but not so ruthless.
You see, the Biblical words which are translated Satan in English mean an adversary or opponent. They could also mean obstruction.
What Jesus was saying was, “Get out of my way, Peter! You need to start seeing things differently.
Jesus then calls the crowd and the disciples together and gives them the hard news. If you want to be one of mine, you have to deny yourself and take up your cross and follow me. Notice that the cross is not something that has happened to you. People will say all the time that some illness or other calamity is “my cross to bear.”
But crosses are not thrust upon Disciples of the Christ--they are chosen.
And with them come choices about life.
If you want to save your life, you’ll lose it--after all we all do eventually.
But if you want to lose your life for Christ’s sake and the sake of the Gospel, you will live a life worth saving--and it will be saved!
Jesus tells us that it is only by such sacrificial living that we will find our lives, that we will become the human beings God intends us to be, the kind of human beings we, in our heart of hearts, want to be.
Jesus not only tells us about the sacrifice he and we are called to give, he lives it out. Jesus shows us how far he’ll go in loving and giving of himself to others and how far God calls us to go.
My friend Brad McBee--the Rev. Brad McBee who pastors the Disciples congregation in Shelby--says that the church is full of “takers.” Three kinds of takers to be exact.
The first are the “caretakers”--the ones who want to make sure that everything runs smoothly in the church. The caretakers make sure that nothing is ever out of place. They’re very concerned about the building and the finances and all the politics of the church. Caretakers are needed--and often underappreciated.
There are then the “undertakers.” What do undertakers do? They are the folks who want to bury the church. They talk behind others’ backs and downplay any positive thing about the church. They like to say that whatever’s being done won’t work. And just to make sure that something won’t work, they’ll spread discord among the church members. Undertakers are not needed, and definitely not appreciated. By the way, I don’t think we have any undertakers here.
And then there are the “risk takers.” Risk takers are willing to step out and do something new. They are willing to take leaps of faith, even though they know they might fall. Risk takers are willing to see opportunities for ministry and seize them.
Which do you think are closer to answering Jesus call to lose their lives for his sake and sake of the Gospel?
And so, the question becomes, what risks are you willing to take for Christ and for the Gospel? Could it be something so complex as working to bring new revenue to the church through the use of the building? Could it something so daring as working with those who are exploring possibilities of relocating First Christian Church? If you’ve never served on a board or committee of the church and want to give that a try, we’ll find a spot you to take that risk. Could it be something so simple as inviting another to church?
What kind of taker are you? How can you take First Christian Church to new heights by taking a risky leap of faith. Think about that for a moment before we move to the Lord’s table.
Offering Invitation & Prayer
Invitation
As Christians we are all called to pick up our crosses and follow Jesus. It is reassuring to know that no matter what happens in life, Christ is with us. Through Christ, we can present our offerings today knowing that they will be used to help fix some of the problems in the world—either through local congregational ministry or through the mission and service of the Christian Church (Disciples of Christ).
Prayer
Heavenly and earthly God, we thank you for making us a part of your vision of a better world. We are thankful for all the ways you help us and for the ways that you use our gifts to help others. Amen.
Benediction
Go in peace - love and care for one another in the name of Christ;
- and may the faith of Abraham and Sarah be within you;
- may the love of Christ and of God the Father surround you and fill you;
- and may the Holy Spirit guide you on your way,
both now and forevermore. Amen
Sunday, February 19, 2012
Worship February 19, 2012
February 19, 2012
Morning Prayers
Caring and merciful God, we thank you for the faith of others when our
faith is low, for the love of others when we cannot marshal the strength to
be loving, for the work of others when we cannot work ourselves. May we be
likewise faithful, loving and diligent for our brothers and sisters and for
the least of those among us. Help us to remember that we are not alone and
work your will among us and through us all.
I pray O God to you in thanksgiving for this people before me - this church
of yours that is so loving and caring. Bless us as we try to live out your love in this place. We join with all your people now in praying for others whom you have placed upon our hearts - some of this congregation - and some from places well beyond the doors of this sanctuary. Lord hear our prayers for one another and for our world.
2 Corinthians 1:18-22
18 But as God is faithful, our message to you isn’t both yes and no. 19 God’s Son, Jesus Christ, is the one who was preached among you by us—through me, Silvanus, and Timothy—he wasn’t yes and no. In him it is always yes. 20 All of God’s promises have their yes in him. That is why we say Amen through him to the glory of God.
21 God is the one who establishes us with you in Christ and who anointed us. 22 God also sealed us and gave the Spirit as a down payment in our hearts.
“God’s Emphatic Yes”
There is a moment in the movie Jackie Brown, in which the character named Louis is trying to tell another character, Ordell, that he (Louis) as murdered Ordell’s girlfriend Melanie. Louis tells Ordell that he shot her twice, and Ordell then asks, “is she dead?” And Louis gives one of the great answers in movie history.
“Is she dead?”
“Pretty much,” Louis answers.
Ordell then gets angry and says, “What you mean pretty much, that ain’t a yes or no answer. Is she dead?”
Louis, who can’t bring himself to answer yes says, “I think so.”
That response, “pretty much,” has become synonymous with saying yes in our culture, but it really isn’t. And if you want to answer no, you say, “not really.”
But those equivocal answers for definite questions don’t work.
“Honey do you love me?”
“Pretty much.”
“Did you pick p the stuff I needed from the store?”
Pretty much.
“Pretty much? Did you get it or not?”
“Not really.”
When I answer Kate with “pretty much,” I know that there’s a scream coming.
Whe I used to ask my children to do something, the answer was always, “yeah, but.” They sounded like motorboats. Yeah, but but but but.
Equivocal answers for definite questions--answers that Paul says God would never give.
Does God love us?
Pretty much.
Has God abandoned First Christian Church in Mansfield?
Not really.
Does God have a purpose and future for First Christian Church?
Pretty much.
Paul says that God’s answer in Christ is always an emphatic yes. Which is a good thing. We want to hear yes.
Yes means something.
On the night Kate and I became engaged, we were sitting on the stoop of the house she shared with her sister, and in the conversation, it became clear that we were asking each other to marry. And the answer was Oh yes. Yes yes yes. It was good to hear that yes.
A couple years back, Kate and I were heading up to Ashland on a Saturday morning, when the car overheated on the 71. I thought about whom I could call, and realized that Nelson Shogren lived close to where we were. So I called him, and asked him for help. Without hesitation, he said, “yes,” and arrived a few minutes later. It was good to hear that yes.
On this day, we need to hear that the very nature of our God is a Yes, that God speaks his resounding yes to us and the world.
In the creation story in Genesis 1, we experience the mood of God, the master artist at work. God says, “Let there be light,” and suddenly there is light, and God says, “Yes!!! It is good.” Then God the artist says, “Let there be the heavens” and suddenly there is the sky, with all its expansive beauty, and God, the artist, kisses his fingers in delight and exclaims, “Yes!!! It is good.” Then God, the artist, thinks and grins within and says “Let there be suns, and moons, and stars in the sky,” and suddenly, the heavens were filled with these glorious bright lights and God smiles again and exclaims, “Yes!!! It is good.” About the sixth day, in the afternoon, God felt a little lonely for God had no one to talk with, no one to enjoy his artistic creation with. So God said, “Let there be human beings, to be companions for one another and friends with me,” and suddenly, there were human beings on the earth. And God, pleased with his creativity, says, “Ahhh!!! Yes!!! It is very good.” … God didn’t say, “Yeah, but the world is so corrupt now. Yeah, but the earth’s solar cap is now melting because of increased carbons. Yeah, but the rain forests are being burnt all over the earth.” No. Let it be clearly heard and understood. To this fallen world of ours, to this sin corroded earth of ours: God says Yes. Clearly, cleanly, crisply. Yes.
Psalm 8 says that not only are we and world good, but that we, as human beings, are the highest creatures that God has ever made; we are only a little less than God! God does not say, yeah, but you a divorced loser, or yeah, but you’re not a very good minister, or yeah, but you’re not a very good wife, or yeah, but you’re a bad parent--just look at your kids. No, even to us who are a part of this broken and fallen world, God says, “yes, you matter. Yes, you are loved. Yes, there is a purpose for you.”
In our lesson for today, Paul is trying to explain why he has delayed a visit to the Corinthian church. Some Corinthians are complaining (in the verses before our reading) that Paul failed to stick to his plans and visit them a second time. Instead he had changed his mind. This laid him open to the charge that he could not possibly be a divinely guided apostle, like the others. Paul can't be very spiritually minded if one moment he says, yes, and the next he says, no.
Instead of defending himself directly Paul simply asserts that he lives a gospel where there is certainty: God is certain and clear in the gospel in offering love and acceptance and incorporating us into Christ. He starts by recalling the certainty with which he and Timothy proclaimed the gospel in Corinth in the first place. At another he simply shifts ground to what is certain. The only status Paul is concerned about is living out the Gospel of Jesus Christ. He is prepared to sacrifice the image of consistency and the status gained by being impressive. In fact he sees values such as being consistent overly impressive as a contradiction of the gospel.
What matters is not Paul’s performance as an emissary of the Gospel, but the nature of the Gospel itself--the Gospel that is the crowning of God’s emphatic ‘Yes.” The goodness of creation in Genesis and the affirmation of God in Psalm 8 comes to its greatest glory in Jesus Christ. John 3:16 does not begin, For God so loved the world--but. No, God’s becoming human in the form of Jesus is an emphatic yes to this world and to us.
Let’s ask some questions again:
Does God love us?
Pretty much. NO, Yes!
Has God abandoned First Christian Church in Mansfield?
Not really. No.
Does God have a purpose and future for First Christian Church?
Pretty much. No, Yes!
Does God have a purpose for you?
YES!
Offering Invitation
"For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich." (2 Corinthians 8:9)
In what ways do you feel rich because of Jesus Christ? Think about this as you bring your offering to God.
Offering Prayer
From you, O Lord, we have learned the wisdom of a simple lifestyle which places our possessions in proper perspective. Help us, also, to learn from you the extravagance of self-giving love. May these offerings reflect a bit of both. We give them in Jesus' name. Amen.
Benediction
Go in peace,
- serve and love the Lord your God
- and may all of God's blessings -
love, peace, joy, strength, truth,
mercy, and kindness--and God’s yes in Christ--
be upon you and shine forth from you;
both now and forevermore. Amen.
Morning Prayers
Caring and merciful God, we thank you for the faith of others when our
faith is low, for the love of others when we cannot marshal the strength to
be loving, for the work of others when we cannot work ourselves. May we be
likewise faithful, loving and diligent for our brothers and sisters and for
the least of those among us. Help us to remember that we are not alone and
work your will among us and through us all.
I pray O God to you in thanksgiving for this people before me - this church
of yours that is so loving and caring. Bless us as we try to live out your love in this place. We join with all your people now in praying for others whom you have placed upon our hearts - some of this congregation - and some from places well beyond the doors of this sanctuary. Lord hear our prayers for one another and for our world.
2 Corinthians 1:18-22
18 But as God is faithful, our message to you isn’t both yes and no. 19 God’s Son, Jesus Christ, is the one who was preached among you by us—through me, Silvanus, and Timothy—he wasn’t yes and no. In him it is always yes. 20 All of God’s promises have their yes in him. That is why we say Amen through him to the glory of God.
21 God is the one who establishes us with you in Christ and who anointed us. 22 God also sealed us and gave the Spirit as a down payment in our hearts.
“God’s Emphatic Yes”
There is a moment in the movie Jackie Brown, in which the character named Louis is trying to tell another character, Ordell, that he (Louis) as murdered Ordell’s girlfriend Melanie. Louis tells Ordell that he shot her twice, and Ordell then asks, “is she dead?” And Louis gives one of the great answers in movie history.
“Is she dead?”
“Pretty much,” Louis answers.
Ordell then gets angry and says, “What you mean pretty much, that ain’t a yes or no answer. Is she dead?”
Louis, who can’t bring himself to answer yes says, “I think so.”
That response, “pretty much,” has become synonymous with saying yes in our culture, but it really isn’t. And if you want to answer no, you say, “not really.”
But those equivocal answers for definite questions don’t work.
“Honey do you love me?”
“Pretty much.”
“Did you pick p the stuff I needed from the store?”
Pretty much.
“Pretty much? Did you get it or not?”
“Not really.”
When I answer Kate with “pretty much,” I know that there’s a scream coming.
Whe I used to ask my children to do something, the answer was always, “yeah, but.” They sounded like motorboats. Yeah, but but but but.
Equivocal answers for definite questions--answers that Paul says God would never give.
Does God love us?
Pretty much.
Has God abandoned First Christian Church in Mansfield?
Not really.
Does God have a purpose and future for First Christian Church?
Pretty much.
Paul says that God’s answer in Christ is always an emphatic yes. Which is a good thing. We want to hear yes.
Yes means something.
On the night Kate and I became engaged, we were sitting on the stoop of the house she shared with her sister, and in the conversation, it became clear that we were asking each other to marry. And the answer was Oh yes. Yes yes yes. It was good to hear that yes.
A couple years back, Kate and I were heading up to Ashland on a Saturday morning, when the car overheated on the 71. I thought about whom I could call, and realized that Nelson Shogren lived close to where we were. So I called him, and asked him for help. Without hesitation, he said, “yes,” and arrived a few minutes later. It was good to hear that yes.
On this day, we need to hear that the very nature of our God is a Yes, that God speaks his resounding yes to us and the world.
In the creation story in Genesis 1, we experience the mood of God, the master artist at work. God says, “Let there be light,” and suddenly there is light, and God says, “Yes!!! It is good.” Then God the artist says, “Let there be the heavens” and suddenly there is the sky, with all its expansive beauty, and God, the artist, kisses his fingers in delight and exclaims, “Yes!!! It is good.” Then God, the artist, thinks and grins within and says “Let there be suns, and moons, and stars in the sky,” and suddenly, the heavens were filled with these glorious bright lights and God smiles again and exclaims, “Yes!!! It is good.” About the sixth day, in the afternoon, God felt a little lonely for God had no one to talk with, no one to enjoy his artistic creation with. So God said, “Let there be human beings, to be companions for one another and friends with me,” and suddenly, there were human beings on the earth. And God, pleased with his creativity, says, “Ahhh!!! Yes!!! It is very good.” … God didn’t say, “Yeah, but the world is so corrupt now. Yeah, but the earth’s solar cap is now melting because of increased carbons. Yeah, but the rain forests are being burnt all over the earth.” No. Let it be clearly heard and understood. To this fallen world of ours, to this sin corroded earth of ours: God says Yes. Clearly, cleanly, crisply. Yes.
Psalm 8 says that not only are we and world good, but that we, as human beings, are the highest creatures that God has ever made; we are only a little less than God! God does not say, yeah, but you a divorced loser, or yeah, but you’re not a very good minister, or yeah, but you’re not a very good wife, or yeah, but you’re a bad parent--just look at your kids. No, even to us who are a part of this broken and fallen world, God says, “yes, you matter. Yes, you are loved. Yes, there is a purpose for you.”
In our lesson for today, Paul is trying to explain why he has delayed a visit to the Corinthian church. Some Corinthians are complaining (in the verses before our reading) that Paul failed to stick to his plans and visit them a second time. Instead he had changed his mind. This laid him open to the charge that he could not possibly be a divinely guided apostle, like the others. Paul can't be very spiritually minded if one moment he says, yes, and the next he says, no.
Instead of defending himself directly Paul simply asserts that he lives a gospel where there is certainty: God is certain and clear in the gospel in offering love and acceptance and incorporating us into Christ. He starts by recalling the certainty with which he and Timothy proclaimed the gospel in Corinth in the first place. At another he simply shifts ground to what is certain. The only status Paul is concerned about is living out the Gospel of Jesus Christ. He is prepared to sacrifice the image of consistency and the status gained by being impressive. In fact he sees values such as being consistent overly impressive as a contradiction of the gospel.
What matters is not Paul’s performance as an emissary of the Gospel, but the nature of the Gospel itself--the Gospel that is the crowning of God’s emphatic ‘Yes.” The goodness of creation in Genesis and the affirmation of God in Psalm 8 comes to its greatest glory in Jesus Christ. John 3:16 does not begin, For God so loved the world--but. No, God’s becoming human in the form of Jesus is an emphatic yes to this world and to us.
Let’s ask some questions again:
Does God love us?
Pretty much. NO, Yes!
Has God abandoned First Christian Church in Mansfield?
Not really. No.
Does God have a purpose and future for First Christian Church?
Pretty much. No, Yes!
Does God have a purpose for you?
YES!
Offering Invitation
"For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich." (2 Corinthians 8:9)
In what ways do you feel rich because of Jesus Christ? Think about this as you bring your offering to God.
Offering Prayer
From you, O Lord, we have learned the wisdom of a simple lifestyle which places our possessions in proper perspective. Help us, also, to learn from you the extravagance of self-giving love. May these offerings reflect a bit of both. We give them in Jesus' name. Amen.
Benediction
Go in peace,
- serve and love the Lord your God
- and may all of God's blessings -
love, peace, joy, strength, truth,
mercy, and kindness--and God’s yes in Christ--
be upon you and shine forth from you;
both now and forevermore. Amen.
Sunday, February 12, 2012
Worship for Sunday, February 12, 2012
February 12, 2012
Morning Prayers
Gracious and loving God, we come to you today in from the cold--stinging from the touch of winter on our faces and bodies. We come to you in this warm and friendly place to give you thanks and praise, confess the ways in which we have fallen short of your aims, intercede on behalf of others, and petition you for our own needs.
We praise and thank you for all you have given to us--and especially today for this congregation and the warmth of its embrace. We thank you for all of those who have gone before us in the faith, and pray you will help us to use their lives as examples on how to live our own.
We confess that we have sinned against you in thought, word, and deed, and pray that you will forgive us, and empower us to change our lives.
We pray for those whose names we have read and those whose ailments are known only to them. Bring them healing and wholeness with your touch.
We pray today for our state and its leaders: especially for our Governor John, our Senator Kris, and our Representative Jay. Give them your wisdom and mercy for the difficult jobs they do.
We pray for our church. Remind us that it is your church. In the face of adversity, give us hope. In the face of financial pain, give us generosity. In the face empty pews, make us people of invitation, willing to share this best kept secret with the world.
We gather today with things on our hearts which we dare not bring to our lips. Hear us, even in our silence.
We pray these things in the name of Jesus, and by his grace. Amen.
Mark 1:40-45
40 A leper came to him begging him, and kneeling* he said to him, ‘If you choose, you can make me clean.’ 41Moved with pity,* Jesus*stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ 42Immediately the leprosy* left him, and he was made clean. 43After sternly warning him he sent him away at once, 44saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ 45But he went out and began to proclaim it freely, and to spread the word, so that Jesus* could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.
“The Power of Touch”
Our skin is an amazing thing. It is the largest organ of the human body. It renews itself constantly by making new cells by the millions every day as the old ones are sloughed off to become dust. It renews itself specifically after cuts, bruises, surgery--and can even be grafted into place. Skin is the first thing we see or notice about a person and registers in our brains whether or not someone is beautiful. Is the skin clear or creamy? Or is it leathery and dry?
One who has an internal ailment could pass unnoticed in a social situation, but that would not be the case for anyone with an obvious skin ailment.
Skin has been the basis for some of the division and hatred between peoples--especially skin of a color different than one’s own. What was the song we sang as kids about skin? Oh, yes.
Jesus loves the little children,
all the children of the world:
Red, brown, yellow, black, and white;
they are precious in his sight.
Jesus loves the little children of the world.
Persons of any skin color may be prejudiced against those of a different color--that’s how important skin is.
When something sickens or frightens us, we say it makes our skin crawl.
Teenagers (and grown-ups, too) will hesitantly reach out and touch the hand of a date, hoping she will hold his hand and let the touch be prolonged.
Skin plays a role in our early development. The value in skin-to-skin contact between mother or father and babies is only beginning to be explored.
Such is the power of touch.
Skin ailments were a problem for people in Israel in Jesus’ time. There was a catch-all word to describe any number of skin conditions--leprosy. People with leprosy were not permitted to live in towns with non-lepers, hence the beginning of so-called leper colonies. No person with leprosy could ever even approach a non-leper. If such an approach were unavoidable, the leper was to stand off to the side of the road and shout, “Unclean, Unclean!” And that was at the heart of the matter. It wasn’t so much that leprosy was contagious, but that it was a state of uncleanliness. A close encounter with a leper could render someone unclean--and therefore unfit for worship. It meant that no leper could participate in the learning of the faith in the synagogue, or in the worship of God in the temple. Some first century rabbis wrote of them as “living corpses whose cure on the same difficulty level as raising the dead.”
In this environment, Mark tells a story of a leper’s encounter with Jesus. We learned last week that Jesus was on a mission to preach the good news of the kingdom of God--going from town to town, leaving behind his adoring fans back in Capernaum. He was going from town to town in Galilee, preaching in the synagogues. He must have been out in the middle of nowhere--between towns--because no leper could ever be in a town. And here comes a leper with the audacity to seek healing--not just healing, but cleansing--from Jesus. Up to this point in Mark’s gospel, we’ve seen Jesus perform healings of fevers, unclean spirits, and other diseases, but leprosy was something else.
The unnamed leper kneeled down in front of Jesus and said, “if you choose, you can make me clean.” Notice the choice of words--not healed, but clean.
And here’s where the text gets tricky. Most versions of the next sentence say something to the effect of, “moved with pity, Jesus stretched out his hand and touched him.” But that may not have been the way Mark originally wrote it. Some ancient manuscripts of this verse in Mark use a different word--one which would not be translated pity, but anger. “Moved with anger, Jesus stretched out his hand and touched him.” That has a whole different feeling to it, doesn’t it?
We might not like having Jesus being depicted as angry, but that just might be the way we’re supposed to see it.
But what is it that makes Jesus angry?
Well, it might be that he didn’t want to be interrupted on his preaching tour. We know that he didn’t want to go back to Capernaum to deal with the mob that had come out to be healed. He had a kingdom to proclaim. He was moving quickly (everything in Mark happens quickly) between towns and didn’t want to be delayed. He’s left those needing healing behind and was off to preach. And here kneels a leper wanting healing. Moved with anger, Jesus reaches out to touch him. And the leprosy left him.
I’ve got to tell you that I find this a very unsatisfying view of Jesus. He reminds me of a doctor I knew when I was a chaplain. He treated his patients as if they were interruptions rather than the focus of his calling. I just can’t see Jesus being angry at the leper.
More likely, if this translation is correct, Jesus’ anger was directed at the pillars of society who treated people with leprosy as subhuman. Jesus’ anger is not at the leper, but on behalf of the leper. Jesus takes on the suffering of these victims of social cruelty. That’s more in keeping with the Jesus I know. Jesus was not angry about the diseases, the demons, or even the interruptions. What angered him was the social deprivation of the people with leprosy--the neediest of the needy, deprived of basic human fellowship, unable to fulfill the most basic of needs f the heart, unable to receive acts of loving kindness that are part of normal human wholeness. That’s what made Jesus angry.
When I was a hospice and hospital chaplain, I worked with a number of people with AIDS. I remember one patient whom I visited who told me of his experience at another hospital in town. He liked our hospital because we didn’t “come at him wearing moon suits.” After I took his hand to pray with him, he said to me, “I know what it is like to be a leper that Jesus touched.”
And that’s what our call is today--to touch the world in Jesus’ name. To reach out to those who society says don’t matter, but they matter to us because they matter to Jesus. In our world, we unfortunately have good touch and bad touch. The world is hungry--aching-- for good touch.
I came across this poem by Rosemary Brown, a minister in Nashville. It struck me in a profound way.
The skeptic stood at the foot of the cross and asked,
"What happens now to the work you've done?"
And Jesus whispered, "I've my disciples to carry on!"
"Well, what happens if they fail you, Son of Man?"
the skeptic sneered.
"I have no other plan," Jesus sighed,
And then he died.
We are Jesus’ only plan for cleansing the world of leprosy, and all the things that push people to the margins of society. And like the leper made clean, we will need to tell everyone about this Savior and touch their lives--and their hands--in his name.
Offering Invitation
“[A]n angel of the Lord appeared to Joseph in a dream. ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you” (Mt. 2:13). Did you ever pause to wonder—how did Mary and Joseph survive in Egypt for so many years? They had no money. They were mountain people sent into the desert. Somebody must have helped them along the way. God often sends us helpers—and often calls us to help others. This is the nature of God’s plan. Let us give generously to help fulfill God’s plan.
Offering Prayer;
God, we can’t see the future, but we know that you are going to take care of us. We have faith that when we need help, it will come. And that when others need help, we will serve. Please use our gifts today to help us serve others. Amen.
Benediction
Go in peace
knowing that God wills life for you, a good life, a life lived in love,
May his love make you wise and joyful,
may his mercy make you compassionate and kind,
and may his strength sustain you and uphold you,
both now and forevermore. Amen
Morning Prayers
Gracious and loving God, we come to you today in from the cold--stinging from the touch of winter on our faces and bodies. We come to you in this warm and friendly place to give you thanks and praise, confess the ways in which we have fallen short of your aims, intercede on behalf of others, and petition you for our own needs.
We praise and thank you for all you have given to us--and especially today for this congregation and the warmth of its embrace. We thank you for all of those who have gone before us in the faith, and pray you will help us to use their lives as examples on how to live our own.
We confess that we have sinned against you in thought, word, and deed, and pray that you will forgive us, and empower us to change our lives.
We pray for those whose names we have read and those whose ailments are known only to them. Bring them healing and wholeness with your touch.
We pray today for our state and its leaders: especially for our Governor John, our Senator Kris, and our Representative Jay. Give them your wisdom and mercy for the difficult jobs they do.
We pray for our church. Remind us that it is your church. In the face of adversity, give us hope. In the face of financial pain, give us generosity. In the face empty pews, make us people of invitation, willing to share this best kept secret with the world.
We gather today with things on our hearts which we dare not bring to our lips. Hear us, even in our silence.
We pray these things in the name of Jesus, and by his grace. Amen.
Mark 1:40-45
40 A leper came to him begging him, and kneeling* he said to him, ‘If you choose, you can make me clean.’ 41Moved with pity,* Jesus*stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ 42Immediately the leprosy* left him, and he was made clean. 43After sternly warning him he sent him away at once, 44saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ 45But he went out and began to proclaim it freely, and to spread the word, so that Jesus* could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.
“The Power of Touch”
Our skin is an amazing thing. It is the largest organ of the human body. It renews itself constantly by making new cells by the millions every day as the old ones are sloughed off to become dust. It renews itself specifically after cuts, bruises, surgery--and can even be grafted into place. Skin is the first thing we see or notice about a person and registers in our brains whether or not someone is beautiful. Is the skin clear or creamy? Or is it leathery and dry?
One who has an internal ailment could pass unnoticed in a social situation, but that would not be the case for anyone with an obvious skin ailment.
Skin has been the basis for some of the division and hatred between peoples--especially skin of a color different than one’s own. What was the song we sang as kids about skin? Oh, yes.
Jesus loves the little children,
all the children of the world:
Red, brown, yellow, black, and white;
they are precious in his sight.
Jesus loves the little children of the world.
Persons of any skin color may be prejudiced against those of a different color--that’s how important skin is.
When something sickens or frightens us, we say it makes our skin crawl.
Teenagers (and grown-ups, too) will hesitantly reach out and touch the hand of a date, hoping she will hold his hand and let the touch be prolonged.
Skin plays a role in our early development. The value in skin-to-skin contact between mother or father and babies is only beginning to be explored.
Such is the power of touch.
Skin ailments were a problem for people in Israel in Jesus’ time. There was a catch-all word to describe any number of skin conditions--leprosy. People with leprosy were not permitted to live in towns with non-lepers, hence the beginning of so-called leper colonies. No person with leprosy could ever even approach a non-leper. If such an approach were unavoidable, the leper was to stand off to the side of the road and shout, “Unclean, Unclean!” And that was at the heart of the matter. It wasn’t so much that leprosy was contagious, but that it was a state of uncleanliness. A close encounter with a leper could render someone unclean--and therefore unfit for worship. It meant that no leper could participate in the learning of the faith in the synagogue, or in the worship of God in the temple. Some first century rabbis wrote of them as “living corpses whose cure on the same difficulty level as raising the dead.”
In this environment, Mark tells a story of a leper’s encounter with Jesus. We learned last week that Jesus was on a mission to preach the good news of the kingdom of God--going from town to town, leaving behind his adoring fans back in Capernaum. He was going from town to town in Galilee, preaching in the synagogues. He must have been out in the middle of nowhere--between towns--because no leper could ever be in a town. And here comes a leper with the audacity to seek healing--not just healing, but cleansing--from Jesus. Up to this point in Mark’s gospel, we’ve seen Jesus perform healings of fevers, unclean spirits, and other diseases, but leprosy was something else.
The unnamed leper kneeled down in front of Jesus and said, “if you choose, you can make me clean.” Notice the choice of words--not healed, but clean.
And here’s where the text gets tricky. Most versions of the next sentence say something to the effect of, “moved with pity, Jesus stretched out his hand and touched him.” But that may not have been the way Mark originally wrote it. Some ancient manuscripts of this verse in Mark use a different word--one which would not be translated pity, but anger. “Moved with anger, Jesus stretched out his hand and touched him.” That has a whole different feeling to it, doesn’t it?
We might not like having Jesus being depicted as angry, but that just might be the way we’re supposed to see it.
But what is it that makes Jesus angry?
Well, it might be that he didn’t want to be interrupted on his preaching tour. We know that he didn’t want to go back to Capernaum to deal with the mob that had come out to be healed. He had a kingdom to proclaim. He was moving quickly (everything in Mark happens quickly) between towns and didn’t want to be delayed. He’s left those needing healing behind and was off to preach. And here kneels a leper wanting healing. Moved with anger, Jesus reaches out to touch him. And the leprosy left him.
I’ve got to tell you that I find this a very unsatisfying view of Jesus. He reminds me of a doctor I knew when I was a chaplain. He treated his patients as if they were interruptions rather than the focus of his calling. I just can’t see Jesus being angry at the leper.
More likely, if this translation is correct, Jesus’ anger was directed at the pillars of society who treated people with leprosy as subhuman. Jesus’ anger is not at the leper, but on behalf of the leper. Jesus takes on the suffering of these victims of social cruelty. That’s more in keeping with the Jesus I know. Jesus was not angry about the diseases, the demons, or even the interruptions. What angered him was the social deprivation of the people with leprosy--the neediest of the needy, deprived of basic human fellowship, unable to fulfill the most basic of needs f the heart, unable to receive acts of loving kindness that are part of normal human wholeness. That’s what made Jesus angry.
When I was a hospice and hospital chaplain, I worked with a number of people with AIDS. I remember one patient whom I visited who told me of his experience at another hospital in town. He liked our hospital because we didn’t “come at him wearing moon suits.” After I took his hand to pray with him, he said to me, “I know what it is like to be a leper that Jesus touched.”
And that’s what our call is today--to touch the world in Jesus’ name. To reach out to those who society says don’t matter, but they matter to us because they matter to Jesus. In our world, we unfortunately have good touch and bad touch. The world is hungry--aching-- for good touch.
I came across this poem by Rosemary Brown, a minister in Nashville. It struck me in a profound way.
The skeptic stood at the foot of the cross and asked,
"What happens now to the work you've done?"
And Jesus whispered, "I've my disciples to carry on!"
"Well, what happens if they fail you, Son of Man?"
the skeptic sneered.
"I have no other plan," Jesus sighed,
And then he died.
We are Jesus’ only plan for cleansing the world of leprosy, and all the things that push people to the margins of society. And like the leper made clean, we will need to tell everyone about this Savior and touch their lives--and their hands--in his name.
Offering Invitation
“[A]n angel of the Lord appeared to Joseph in a dream. ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you” (Mt. 2:13). Did you ever pause to wonder—how did Mary and Joseph survive in Egypt for so many years? They had no money. They were mountain people sent into the desert. Somebody must have helped them along the way. God often sends us helpers—and often calls us to help others. This is the nature of God’s plan. Let us give generously to help fulfill God’s plan.
Offering Prayer;
God, we can’t see the future, but we know that you are going to take care of us. We have faith that when we need help, it will come. And that when others need help, we will serve. Please use our gifts today to help us serve others. Amen.
Benediction
Go in peace
knowing that God wills life for you, a good life, a life lived in love,
May his love make you wise and joyful,
may his mercy make you compassionate and kind,
and may his strength sustain you and uphold you,
both now and forevermore. Amen
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